Dante’s great position, nevertheless, in this point of view, somewhat
detracts from his originality in other respects. He is the man of
his age, not a man in advance of his age. He does not, like Goethe,
point the path of progress along an illimitable future. He has no
prevision of Bacon and Galileo; nor is he fertile in germs, hints, or
prefigurements of greater things to come. His philosophy is that of
Aquinas, and his science that of Aristotle. This in no way impairs
his poetical power, and it still remains the greatest of marvels that
the transcendent poet and the most representative thinker of the age
should have met in the same person. Much that appears original in him
is really not peculiar to him, as, for instance, his generous treatment
of the heathen world. There was nothing in this that could surprise
any contemporary. The beatification of the Emperor Trajan was already
an approved legend, and similar promotions in the instances of Ripheus
and Statius only carry the principle somewhat further. His astonishing
treatment of Ulysses might be regarded as a strong counterpoise, but it
must be remembered that he was unacquainted with Homer, and probably
took his view of the character of Ulysses from the _Æneid_. On the
whole, his attitude towards the classical world is highly to his
credit; but it merely expresses the dim perception of his age, that
greater men and greater civilisations had flourished before them, and
that inspiration from these was wanting to transform the semi-barbarism
around them into a well-ordered society. Hence Dante’s loving devotion
to Virgil, the only portrait in his epic that evinces any considerable
power of character painting; and his tenderness to all things
classical. Had he flourished along with Petrarch and Boccaccio, Dante
would have been a great humanist, his scholarship and statesmanship
would have found wider and more profitable fields of action than his
own age vouchsafed to them; but we should not have had the _Divine
Comedy_, towering above every other work of the age much higher even
than Shakespeare towers above contemporary dramatists; and all his own,
even to its metrical structure, since _terza rima_ appears to have been
Dante’s invention.
Public-domain text, read in full here on John Shaqi.
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