A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
Religion
A History of Magic and Experimental Science, Volume 1 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
Magic was as essential in the future life as here on earth among the
living. Many, if not most, of the observances and objects connected
with embalming and burial had a magic purpose or mode of operation; for
instance, the “magic eyes placed over the opening in the side of the
body through which the embalmer removed the intestines,”[22] or the
mannikins and models of houses buried with the dead. In the process of
embalming the wrapping of each bandage was accompanied by the utterance
of magic words.[23] In “the oldest chapter of human thought extant”—the
Pyramid Texts written in hieroglyphic at the tombs at Sakkara of
Pharaohs of the fifth and sixth dynasties (c. 2625-2475 B.C.), magic
is so manifest that some have averred “that the whole body of Pyramid
Texts is simply a collection of magical charms.”[24] The scenes and
objects painted on the walls of the tombs, such as those of nobles in
the fifth and sixth dynasties, were employed with magic intent and were
meant to be realized in the future life; and with the twelfth dynasty
the Egyptians began to paint on the insides of the coffins the objects
that were formerly actually placed within.[25] Under the Empire the
famous _Book of the Dead_ is a collection of magic pictures, charms,
and incantations for the use of the deceased in the hereafter,[26] and
while it is not of the early period, we hear that “a book with words of
magic power” was buried with a pharaoh of the Old Kingdom. Budge has
“no doubt that the object of every religious text ever written on tomb,
stele, amulet, coffin, papyrus, etc., was to bring the gods under the
power of the deceased, so that he might be able to compel them to do
his will.”[27] Breasted, on the other hand, thinks that the amount and
complexity of this mortuary magic increased greatly in the later period
under popular and priestly influence.[28]
[Sidenote: Magic in daily life.]
Breasted nevertheless believes that magic had played a great part in
daily life throughout the whole course of Egyptian history. He writes,
“It is difficult for the modern mind to understand how completely the
belief in magic penetrated the whole substance of life, dominating
popular custom and constantly appearing in the simplest acts of the
daily household routine, as much a matter of course as sleep or the
preparation of food. It constituted the very atmosphere in which the
men of the early oriental world lived. Without the saving and salutary
influence of such magical agencies constantly invoked, the life of an
ancient household in the East was unthinkable.”[29]
[Sidenote: Power of words, images, amulets.]
Public-domain text, read in full here on John Shaqi.
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