A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era — John Shaqi
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
Throughout the _Natural Questions_ Adelard’s explanations and answers
are based in large measure upon the familiar hypothesis of the four
elements and of the four qualities, hot and cold, dry and moist. When
asked, for instance, why all ruminating animals begin to lie down with
their hind legs, he explains that their scanty animal heat is the
cause of their ruminating to aid digestion, and that there is more
frigidity in their posterior members, which are consequently heavier
and so are bent first in reclining. The nephew thinks that here he
has caught his uncle napping, and asks why is it then that in rising
they lift themselves first onto their hind legs. But Adelard is not to
be so easily nonplussed, and explains that after they have lain down
and rested, they feel so refreshed that they lift their heavier limbs
first.[75] Again, asked why persons of quick perception often have
faulty memories, Adelard suggests that a moist brain is more conducive
to intelligence, but a dry one to memory. Thus moist potter’s clay
receives impressions more readily but also easily loses them; what is
drier receives the impression with more difficulty but retains it.[76]
In a third passage, Adelard explains his nephew’s weeping in his joy
at seeing his uncle safely returned by the theory that his excessive
delight overheated his brain and distilled moisture thence.[77]
[Sidenote: Refinement of the four elements hypothesis.]
Adelard, however, like Galen, Constantinus Africanus, Basil, and
other writers before him, finds it advisable to refine the theory of
the four elements. He is at pains in his answer to the nephew’s very
first question to explain that what we commonly call earth is not the
element earth, and that no one ever touched the pure element water, or
saw the elements air and fire. Every particular object contains all
four elements and we deal in daily life only with compounds. In an
herb, for instance, unless there were fire, there would be no growth
upward; unless there were water or air, no spreading out; and without
earth, no consistency. Moreover, when Adelard is asked why some herbs
are spoken of as hot by nature, although all plants have more earth
than fire in their composition, he says that while earth predominates
quantitatively, efficaciously they are more fiery, just as his green
cloak is larger than his green emerald, but much less potent.[78] Thus
comes in the theory of occult virtue to help out the inadequate and
unsatisfactory hypothesis of four elements and four qualities. We shall
find our subsequent authors often resorting to the same explanation.
[Sidenote: Animal intelligence doubted.]
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