A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
_Interpretationes somniorum Danielis prophete revelate ab angelo misso
a deo_ (IA.11607, and IA.18164 is very similar).
The Incipit in the second edition is given in more nearly correct form
in Sloane 3281, 13-14th century, fol. 39r, “Omnes homines tradebant
sompnia que tradebant (?) ut solveret propheta daniel....”
Another opening, found in the MSS, states that the princes of Babylonia
asked the prophet Daniel to interpret their dreams. See Digby 86, late
13th century, fols. 34v-40r, “Daniel propheta petebatur a principiis
civitatis Babilone ut somnia que eis videbantur solvere (solveret?).
Tunc sedit et hec omnia scribat (et) tradidit populo ad legendum.” The
first two lines of interpretation are:
“Arma in somniis portare securitatem significat; Arcum tendere et
sagittas mittere lucrum vel laborem significat.”
(“To bear arms in dreams signifies security; To draw bow and shoot
arrows signifies gain or labor.”)
Bodleian 177 (Bernard 2072), late 14th century, fol. 64r, opens
somewhat differently, “Danielem prophetam cum esset in Babilonia
petebant principes,” and its first two lines of interpretation are:
“Aves cum se pugnare videre fecundiam significat; Aves in sompniis
apprehendere lucrum significat.”
(“To see birds fight among themselves signifies fecundity; To catch
birds in one’s dreams signifies gain.”)
[929] For a printed edition see the second item in the preceding note.
CLM 7806, 14th century, fol. 153, where as in the printed edition it
follows a _Dream-Book of Daniel_.
Vatican Palat. 330, 15th century, fol. 303v.
[930] For instance, Chartres 90, end of tenth century, fol. 16,
“Somnium Danielis prophete. Luna I. Quidquid videris ad gaudium
pertinet. Luna II et III et IIII. Bonus affectus erit,” etc.
[931] Tiberius A-III, fols. 25v-30v; Titus D-XXVI, fols. 11v-16r;
Sloane 475, fols. 217v-218r, breaking off in the midst of the letter B.
In Harleian 3017, fol. iv-, however, the lines of interpretation are
not in alphabetical order.
[932] This is the method in the second part of the printed edition
numbered IA.8754 in the British Museum. See also: BN 7453, 14th
century, #3, Ars psalterii a Daniele inventa; BN 7349, 15th century,
Danielis experimenta sive modus divinandi ad aperturam psalterii et
conjiciendi per somnia.
[933] Ashmole 361, 14th century, fols. 158v-159.
[934] Sloane 3281, fol. 39r; also in IA.31744, except that the names
are misspelled.
[935] St. John’s 172, 15th century, fols. 99v-123, where the work is
rather appropriately preceded by two treatises on Ars dictaminis. Our
author, according to Fabricius, _Bibl. Med. et Inf. Lat._, Padua, 1754,
IV, 90, also wrote _De Stylo dictionario_. Other MSS of the _Sompniale_
are CUL Dd. iv. 35, 15th century, fols. 49r-73v, and Ii. vi. 34.
[936] The first 18 letters were printed at Altdorf, 1690, by J. C.
Wagenseil, and in Fabricius, _Cod. Pseud. Vet. Test._, 1713, I, 441-96.
For letters 19 and 20 see Fabricius, _Bibl. Med. et Inf. Lat._, 1754,
IV, 91-4.
Public-domain text, read in full here on John Shaqi.
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