A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our EraThorndike, Lynn
History
A History of Magic and Experimental Science, Volume 2 (of 2): During the First Thirteen Centuries of Our Era
Thorndike, Lynn
Magic -- History; Science -- History
This poem has always been greatly admired by students of Latin
literature for its epigrammatic neatness and conciseness, and has been
thought too good to be the work of a medieval writer, and has been
even attributed to Petronius. Another version, by the medieval poet,
Peter Riga, entitled _De ortu et morte pueri monstruosi_, is longer and
far less elegant. Hauréau, however, regarded _the Hermaphrodite_ as
a medieval composition, since there are no manuscripts of it earlier
than the twelfth century; but he was in doubt whether to ascribe it
to Hildebert or to Matthew of Vendôme, who in listing his own poems
mentions _hic et haec hermaphroditus homo_.[295]
[Sidenote: The art of geomancy.]
We turn to the association of the name of Bernard Silvester with the
superstitious art of geomancy. It may be briefly defined as a method
of divination in which, by marking down a number of points at random
and then connecting or cancelling them by lines, a number or figure is
obtained which is used as a key to sets of tables or to astrological
constellations. The only reason for calling this geomancy, that is,
divination by means of the element earth, would seem to be that at
first the marks were made and figures drawn in the sand or dust, like
those of Archimedes during the siege of Syracuse. But by the middle
ages, at least, any kind of writing material would do as well. Although
a somewhat more abstruse form of superstition than the ouija board,
it seems to have been nearly as popular in the medieval period as the
ouija board is now.
[Sidenote: Prologue of the _Experimentarius_.]
Public-domain text, read in full here on John Shaqi.
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