A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
[681] LETOURNEAU, _L'évolution du mariage_, 150, 130
ff. KOHLER, in _ZVR._, V, 338 ff.; VI, 342, 343; VIII,
242; XI, 416, 423, appears to take the same position. _Cf._
also his "Indisches Ehe- und Familienrecht," _ZVR._, III, 357
ff.; and LUBBOCK, _Origin of Civilization_, 99 ff.;
POST, _Familienrecht_, 201-5; FRIEDRICHS, in
_ZVR._, VIII, 377, notes; BERNHÖFT, in _ZVR._, IV, 234;
_idem_, _Staat und Recht der röm. Königszeit_, 196 ff.
[682] WAKE, _Marriage and Kinship_, 180, 183, 198 ff.,
holds, against Kames, that even in the case of polygyny the evil
effects of purchase may be exaggerated, though they are often bad.
[683] WESTERMARCK, _op. cit._, 223-35, gives a detailed
discussion of the paternal power as to the liberty of the son.
Very often, though not so generally as the daughter, he is denied
freedom of choice in marriage.
[684] _Ibid._, 222. STARCKE, _Primitive Family_, 256,
257, emphasizes the importance of female labor in early marriage;
and this fact is well established by Grosse in the book already
analyzed.
In marriage by purchase there is still a chance for the wooer;
and the unwilling maiden has many an opportunity to avoid a
husband whom she does not fancy.[685] Elopement has its chief
significance in this connection. Instead of being necessarily a
relic of wife-capture, it is rather the means by which the lovers,
particularly the bride, maintain the actual right to dispose of
themselves in marriage.[686] Many illustrations of this fact might
be presented. Among the aborigines of North and South America,
where, as we have seen, wife-purchase and even wife-capture are
common, woman possesses a wide liberty of choice. In arctic regions
the wife sometimes runs away from the husband forced upon her and
joins her lover;[687] and in general the maiden often thus escapes
a detested suitor. Such is the case, for instance, among the
Greenlanders, Dakotas, Caribs, and Patagonians;[688] while among
the Abipones, according to Dobrizhoffer, when a man thinks fit to
choose a wife, he must bargain with the parents of the girl about
the price. But "it frequently happens that the girl rescinds what
had been settled and agreed upon ... obstinately rejecting the very
mention of marriage. Many girls, through fear of being compelled
to marry, have concealed themselves in the recesses of the woods
or lakes; seeming to dread the assaults of tigers less than the
untried nuptials. Some of them, just before they are to be brought
to the bridegroom's house, fly to the chapel, and there, hidden
behind the altar, elude the threats and the expectation of the
unwelcome" suitor.[689] In exactly the same way she gains her will
in Tierra del Fuego, where the lover serves for his bride;[690]
and among the same people "the eagerness with which the women
seek for young husbands is surprising, but even more surprising
is the fact that they nearly always attain their ends."[691] The
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account