A History of Matrimonial Institutions, Vol. 1 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 1 of 3
Howard, George Elliott
Families; Marriage -- History
[693] Among the Kaniagmuts, Thlinkets, Nutkas, and the
South American Guanás: WESTERMARCK, _op. cit._,
215, 216. Divorce is free among the South American Charuas:
DARWIN, _op. cit._, 598. For evidence of courtship and
consent among the California Indians see BANCROFT,
_Native Races_, I, 398, 411, 412. SPENCER, _op. cit._,
I, 722, 723, 754, 755, discusses the favorable position of
women among the American aborigines and elsewhere, due in part
to "likeness of occupations between the sexes." For further
illustrations of freedom of choice or of liberty in the family
see PRATZ, _Hist. de la Louisiane_, II, 385, 389;
WAITZ, _Anthropologie_, III, 101, 103; RATZEL,
_Hist. of Mankind_, II, 125, 128.
[694] RIGGS, "Dakota Grammar," _Cont. N. A. Eth._,
IX, 206, gives an example. _Cf._ also the cases mentioned by
WESTERMARCK, _op. cit._, 215.
Free marriage, very often in connection with wife-purchase,
prevails widely throughout the African peoples. Accounts differ as
to the Kafirs. According to Fritsch, a woman is bought like any
chattel.[695] But Leslie declares that generally the man first tries
to win her consent; for it is "a mistake to imagine that a girl is
sold by her father in the same manner, and with the same authority,
with which he would dispose of a cow."[696] On the other hand,
Fritsch shows that the heart of the Bechuana, and especially that
of the despised Bushman, "is not so full of his oxen," the woman
having some liberty of choice.[697] Winwood Reade informed Darwin,
with respect to the negroes of western Africa, that "the women, at
least among the more intelligent pagan tribes, have no difficulty in
getting the husbands whom they may desire, although it is considered
unwomanly to ask a man to marry them. They are quite capable of
falling in love, and of forming tender, passionate, and faithful
attachments."[698]
[695] FRITSCH, _Die Eingeborenen Süd-Afrikas_, 112, 113;
with whom WAKE, _op. cit._, 213, 215, agrees.
[696] WESTERMARCK, _op. cit._, 220; LESLIE,
_Among the Zulus and Amatongas_, 194; _cf._ also PLOSS,
_Das Weib_, I, 54; DARWIN, _op. cit._, 598. The despotic
power of the husband is modified in practice through influence of
the wife's friends: REHME, in _ZVR._, X, 39, 40, 41, 42;
RATZEL, _Hist. of Mankind_, II, 434.
[697] FRITSCH, _Die Eingeborenen Süd-Afrikas_, 192, 444,
445.
[698] DARWIN, _op. cit._, 599. Freedom of choice in
varying degrees, often with wife-purchase, prevails among the
Ashantees, Loangos, Sognos, Shulis, Mádis, Marutses, Hottentots,
and Gold Coast negroes: WESTERMARCK, _op. cit._, 220,
221; PLOSS, _op. cit._, I, 54. _Cf._ WAKE, _op.
cit._, 214, 215; MUNZINGER, _Ostaf. Studien_, 146, 207,
324; WAITZ, _Anthropologie_, II, 116, 117.
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