conditions entirely favorable to the fostering of happy unions? Under what better auspices can attachments be formed than when young men and women are learning to gauge each other's character through the varied social and intellectual rivalries of the years of scholastic life? [824] "Yet coeducation wisely managed is almost indispensable to the training of noble men and women; for education in its broadest sense takes account of all the influences that go to form character. It is not wholly intellectual, but is moral and social, and can best be carried forward, under a proper _régime_, where young men and women are educated and trained together."--LIVERMORE, _What Shall We Do with Our Daughters?_ 44 ff. _Cf._ KUHNOW, _Frauenbildung und Frauenberuf_, 7 ff.; and especially WOLLSTONECRAFT, _Vindication of the Rights of Woman_, 361 ff., 381-413. Educational equality, however, is but one aspect of the movement for woman's liberation. There are other factors of the ideal partnership of the sexes in the uplifting of society. Intellectual emancipation is proceeding, and necessarily must proceed, hand in hand with political and economic emancipation. The three movements are in large measure blended and interdependent. The participation of woman in the new vocations--industrial, artistic, professional, or administrative--implies a great advance in mental training. It means a distinct unfoldment of faculties and character. "No sociological change equal in importance to this clearly marked improvement of an entire sex has ever taken place in one century."[825] It is a revolution in which one-half of the human race is becoming an equal factor with the other in intellectual and economic production. At last woman is gaining a share in the social consciousness; she is entering into the social organization as a new and regenerative force. Doubtless, in the process of readjusting new functions and conditions to the old some temporary harm may ensue. Yet happily the alarm is subsiding lest by her entrance on the new vocations woman should permanently wreck her physical constitution, refuse to marry, or cause industrial disaster through over-competition.[826] With far greater justice a century ago it was complained that the "intrusion of men-traders" into woman's work was driving her to destitution and thus fostering the "social evil."[827] The callings into which women are charged with "intruding" were, many of them, women's callings before they were men's. [825] STETSON, _Women and Economics_, 151. On the woman labor question see the very enlightening discussion of OLIVE SCHREINER, "The Woman's Movement of Our Day," _Harper's Bazar_, XXXVI (1902), 3-8, 103-7, 222-27; and her "Woman Question," _Cosmopolitan_, XXVIII (1899-1900), 45-54, 182-92, emphasizing the danger of woman's "sex-parasitism," through her economic dependence. Compare GÜNTHER, _Das Recht der Frau auf Arbeit_, 6 ff.