A History of Matrimonial Institutions, Vol. 3 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 3 of 3
Howard, George Elliott
Families; Marriage -- History
This brings us to the root of the matter: the need of a loftier
popular ideal of the marriage relation. "An ounce of prevention is
worth a pound of cure." While bad legislation and a low standard
of social ethics continue to throw recklessly wide the door which
opens to wedlock, there must of necessity be a broad way out.
How ignorantly, with what utter levity,[841] are marriages often
contracted; how many thousands of parents fail to give their
children any serious warning against yielding to transient impulse
in choosing a mate; how few have received any real training with
respect to the duties and responsibilities of conjugal life! What
proper check is society placing upon the marriage of the unfit? Is
there any boy or girl so immature if only the legal age of consent
has been reached; is there any "delinquent" so dangerous through
inherited tendencies to disease or crime; is there any worn out
debauchee, who cannot somewhere find a magistrate or a priest to tie
the "sacred" knot? It is a very low moral sentiment which tolerates
modern wife-purchase or husband-purchase for bread, title, or social
position. "As our laws stare us in the face," exclaims an eloquent
writer, "there is no man so drunken, so immoral, so brutal, so
cruel, that he may not take to himself the purest, the most refined,
the most sensitive of women to wife, if he can get her. There is
no woman so paltry, so petty, so vain, so inane, so enfeebled in
body and mind by corsets or chloral, flirtation, or worse, that she
may not become the wife of an intellectual, honorable man, and the
mother of his doomed children. There is no pauper who may not wed a
pauper and beget paupers to the end of his story. There is no felon
returned from his prison, or loose upon society uncondemned, who may
not make a base play at wedlock, and perpetuate his diseased soul
and body in those of his descendants, without restraint. There is
no member of what we call our 'respectable' classes who may not, if
he choose, make a mock of the awful name of marriage, in sacrilege
to which we are so used that we scarcely lift an eyelid to suppress
surprise or aversion at the sickening variety of the offence."[842]
Public-domain text, read in full here on John Shaqi.
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