A History of Matrimonial Institutions, Vol. 3 of 3Howard, George Elliott
History
A History of Matrimonial Institutions, Vol. 3 of 3
Howard, George Elliott
Families; Marriage -- History
[841] The following newspaper paragraph relating to a notorious
wedding resort in Michigan illustrates the shocking frivolity
with which the most important of human relations is sometimes
treated: "It is estimated that fully 20,000 people will visit
this city tomorrow to attend the third annual Maccabees'
county picnic.... It is thought tomorrow will prove to be the
greatest day in the history of St. Joseph as the Gretna Green
of Chicago.... Fully forty-four bridal couples will arrive from
Chicago to take advantage of being married free, as is offered
by the Maccabees in a part of their program. The parties with
matrimonial intentions, upon calling at Marriage Temple, will
be furnished by County Clerk Needham with their license and a
handsome marriage certificate, free of charge, provided they
consent to be married in public from the verandah of the hotels.
Any clergyman in the city, upon request ... , will officiate.
Hundreds of excursionists from Indiana will come for the express
purpose of witnessing the ceremonies." On this point read the
interesting article of DENDY, "Marriage in East London," _Cont.
Rev._, LXV, 427-32.
[842] ELIZABETH STUART PHELPS, "Women's Views of Divorce," _North
Am. Rev._, CL, 130, 131.
It is vain to conceal from ourselves the fact that here is a real
menace to society. Marriages thus formed are almost sure to be
miserable failures from the start. It is the simple truth, as
earnest writers have insisted, that often under such conditions the
nuptial ceremony is but a legal sanction of "prostitution within the
marriage bond," whose fruit is wrecked motherhood and the feeble,
base-born children of unbridled lust. The command to "be fruitful
and multiply," under the selfish and thoughtless interpretation
which has been given it, has become a heavy curse to womanhood
and a peril to the human race.[843] On the face of it, is it not
grotesque to call such unions holy or to demand that they shall be
indissoluble? What chance is there under such circumstances for
a happy family life or for worthy home-building? In sanctioning
divorce the welfare of the children may well cause the state
anxiety; but are there not thousands of so-called "homes" from whose
corrupting and blighting shadow the sooner a child escapes the
better for both it and society?
Public-domain text, read in full here on John Shaqi.
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