A History of Mediaeval Jewish PhilosophyHusik, Isaac
ReligionJewish
A History of Mediaeval Jewish Philosophy
Husik, Isaac
Philosophy, Jewish; Philosophy, Medieval
The intermediate world of spheres is also eternal and consists of nine
spheres, that of the Intelligences making up the perfect number ten. The
nine spheres are arranged as follows, the spheres of the seven planets,
the sphere of the fixed stars, and the diurnal sphere without stars,
which gives the motion from east to west to the whole heaven.
The lower world, the sublunar and corporeal world of generation and
decay, was created in time. This, however, does not mean that there was
time before this creation, for time exists only with motion and change.
Creation here signifies the formation of the chaotic matter. As God
cannot come in contact with the material and changeable (we have already
seen that he cannot know it as such), it follows that this lower world
was not made directly by him, but by the angels, hence the word "Elohim"
is used in the first chapter of Genesis, which means primarily the
angels, and secondarily God as acting through the angels.
In this lower world man is the noblest creature. By means of his soul he
may attain eternal life as an individual like God and the angels (_i. e._,
the Intelligences), whereas all other creatures of the lower world
are permanent in species only but not as individuals. This is the
meaning of the expression in Genesis, "Let us make man in our image," in
the image, that is, of God and the angels. Man is a microcosm, a
universe in little, for like the great universe he consists of a body
animated by a soul.
As the noblest part of man is his soul, it becomes his duty to know it.
He must know whether it is substance or accident, whether it will die
when it is separated from the body, and for what purpose it was brought
into union with the body. In order to learn all this one must first
study the preparatory branches, grammar, logic, mathematics and physics.
In the study of psychology we learn that man has three souls,
vegetative, animal and rational, and the latter alone is immortal. It is
a part of the world soul, having existed before it came into the body,
and under favorable conditions will return again to the world soul when
separated from the body. The condition which must be fulfilled by the
soul before it can return to the world soul is the acquisition of
wisdom, for this is the purpose for which it was put into the body,
namely, in order that it may learn the work of its master and observe
his commandments. There are many sciences, but they are related to each
other, all leading up to the one highest science, the knowledge of God
and his goodness. A person must advance gradually in studying the work
of God from the knowledge of minerals, plants, animals, the human body,
to the knowledge of the spheres and heavenly bodies, the causes of
eclipses, etc., and from this he will gradually come to know God. The
commandments of the Bible are also of importance for this purpose. To
understand the secret of the commandments is to gain eternal life. For
Public-domain text, read in full here on John Shaqi.
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