'Memoriæ æternæ Jacobi III., Magnæ Britanniæ Franciæ et Hyber, regis Parentis optimii Henricus Card. Dux Eboracensis moerens justa persolvit.' "Then the cardinals held service, thirteen of whom were then assembled; after which, the Chapter of St. Peter's and the Vatican clergy, with all the Court of the defunct king who had assisted at the mass, accompanied the body to the subterranean vaults beneath St. Peter's, where the bier was laid aside until such times and seasons as a fitting memorial could be placed over it." AMONG the Jews, according to Buxtorf (who published, in the 17th Century, perhaps the most valuable work upon the Jewish ceremonies which still existed in various parts of Europe in his time, many of which have been modified or have entirely disappeared since), it was the fashion when a person died, after having closed the eyes and mouth, to twist the thumb of the right hand inward, and to tie it with a string of the _taled_, or veil, which covered the face, and was invariably buried with the corpse. The reason for this doubling of the thumb was that, when it was thus turned inward, it represented the figure Schaddai, which is one of the names of God. Otherwise, the fingers were stretched out so as to show that the deceased had given up all the goods of this world. The body was most carefully washed, to indicate that the dead was purified by repentance. Buxtorf tells us that in Holland, with the old-fashioned Jews, it was the custom to break an egg into a glass of wine, and to wash the face therewith. The more devout persons were dressed in the same garments that they wore on the last feast of the Passover. When the body is placed in the coffin, it is the habit even now, among the Polish and Oriental Jews, for ten members of the family, or very old friends, to walk processionally round it, saying prayers for the repose of the soul. In olden times, for three days after the death, the family sat at home in a darkened room and received their friends, who were indeed Job's comforters; for they sought to afflict them in every way by recalling the virtues of the dead person, and exaggerating the misery into which they were thrown by his or her departure. Seven days afterwards, they were employed in a less rigorous form of mourning, at the end of which the family again went to the synagogue and offered up prayers, after which they followed the customs of the country in which they lived, retaining their mourning only so long as accorded with the prevailing fashion of the day. [Decoration]