Then we had three distinct organizations in the country: The first, and the most important in wealth and influence, was the Hudson's Bay Company's traders; the second, the Methodist Mission, with their ideas and efforts to Christianize the savages, and to do what they could to convert the gentlemen of the Hudson's Bay Company from the error of their ways; third, the mission of the American Board, to accomplish the same object. The fact of these two missions being in the country, both having the same object to accomplish, elicited a discussion as to the proper location for both to operate in. It was not deemed advisable to locate in the same tribe, as the field was large enough for both. The Cowlitz and Puget Sound district was proposed, but not favored by the Hudson's Bay Company; Mr. Pambrun kept the claims of the Nez Percés and Cayuses before the party. His interests and arguments prevailed. CHAPTER XX. Settlers in 1836.--Wallamet Cattle Company.--What good have the missionaries done?--Rev. J. Lee and party.--The Hudson's Bay Company recommend the Wallamet.--Missionaries not dependent on the company.--Rev. S. Parker arrives at Vancouver. There were in the country, in the winter of 1836, besides those connected with the Hudson's Bay Company and the missions, about fifteen men, all told. The two missions numbered seven men and two women, making the American population about twenty-five persons. To bring the outsiders from the Hudson's Bay Company and the two missions into subjection, and to keep them under proper control, it was necessary to use all the influence the Methodist Mission had. They, as a matter of interest and policy, furnished to such as showed a meek and humble disposition, labor, and such means as they could spare from their stores, and encouraged them to marry the native women they might have, or be disposed to take, and become settlers about the mission. Such as were not disposed to submit to the government of the mission, or the Hudson's Bay Company, like Mr. E. Young, Carmichael, and Killmer, were "_left out in the cold_." They could get no supplies, and no employment. They were literally outcasts from society, and considered as outlaws and intruders in the country. All seemed anxious to get rid of them.