A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic InformationGray, W. H. (William Henry)
History
A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic Information
Gray, W. H. (William Henry)
Frontier and pioneer life -- Oregon; Oregon Territory -- History
Seven days after the scalps were taken, a messenger arrived bearing a
white flag, and a proposition to make peace for the purposes of trade.
After the preliminaries had all been completed, in which the Hudson's
Bay Company trader had the principal part to perform, the time was fixed
for the meeting of the two tribes. The Flatheads, however, were all
careful to dig their war-pits, make their corrals and breastworks, and,
in short, fortify their camp as much as if they expected a fight instead
of peace. Ermatinger, the company's trader, remarked that he would
sooner take his chances for a fight off-hand than endure the anxiety and
suspense of the two days we waited for the Blackfeet to arrive. Our
scouts and warriors were all ready, and all on the watch for peace or
war, the latter of which, from the recent fight they had had, was
expected most. At length the Blackfeet arrived, bearing a red flag with
H. B. C. in white letters upon it, and advancing to within a short
distance of the camp, were met by Ermatinger and a few Flathead chiefs,
shook hands, and were conducted to the trader's lodge,--the largest one
in the camp,--and the principal chiefs of both tribes, seated upon
buffalo and bear skins, all went through with the ceremony of smoking a
big pipe, having a long handle or stem trimmed with horse-hair and
porcupine quills. The pipe was filled with the trader's tobacco and the
Indians' killikinick. The war-chiefs of each tribe took a puff each of
the pipe, passed it to his right-hand man, and so around till all the
circle had smoked of the big medicine pipe, or pipe of peace, which on
this occasion was made by the Indians from a soft stone which they find
in abundance in their country, having no extra ornamental work upon it.
The principal chief in command, or great medicine man, went through the
ceremony, puffed four times, blowing his smoke in four directions. This
was considered a sign of peace to all around him, which doubtless
included all he knew any thing about. The Blackfeet, as a tribe, are a
tall, well-formed, slim-built, and active people. They travel
principally on foot, and are considered very treacherous.
The peace made with so much formality was broken two days afterward by
killing two of the Flatheads when caught not far from the main camp.
Public-domain text, read in full here on John Shaqi.
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