A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic InformationGray, W. H. (William Henry)
History
A History of Oregon, 1792-1849: Drawn From Personal Observation and Authentic Information
Gray, W. H. (William Henry)
Frontier and pioneer life -- Oregon; Oregon Territory -- History
_Moral character of the people._--On this point there is a great
diversity of opinion. One writer styles them more a nation of saints
than of savages; and if their refusing to move camp for game, at his
suggestion, on a certain day, reminded him that the Sabbath extended as
far west as the Rocky Mountains, he might well consider them such.
Another styles them supremely selfish, which is nearer the truth; for,
without doubt, they are the descendants of Adam. What I have above
stated is evidently a part of the bright side of their character. But
there is also a dark side, in which I have sometimes taken a part. I
must, however, confess that when I attempt to name it, and hold it up as
a marked exception to a nation in similar circumstances, without the
restraint of wholesome laws, and strangers to the heaven-born fruits of
enlightened and well-regulated society, I am not able to do it. Faults
they have, and very great ones, yet few of them seemed disposed to break
the Sabbath by traveling and other secular business. A very few indulge
in something like profane swearing. Very few are superstitiously
attached to their medicine men, who are, without doubt, sorcerers, and
are supposed to be leagued with a supernatural being (Waikin), who shows
himself sometimes in the gray bear, the wolf, the swan, goose, wind,
clouds, etc.
Lying is very common; thieving comparatively rare; polygamy formerly
common, but now rare; much gambling among the young men; quarreling and
fighting quite rare; habit of taking back property after it is sold is a
practice quite common, and very evil in its tendency. All these evils, I
conceive, can be traced to the want of wholesome laws and well-regulated
society. There are two traits in the character of this people I wish to
notice. One I think I can account for; the other I can not. It is often
said the Indian is a noble-minded being, never forgetting a kindness. So
far as my experience has gone with this people, the above is most
emphatically true, but in quite a different sense from the idea there
conveyed. It is true they never forget a kindness, but after make it an
occasion to ask another; and if refused, return insults according to the
favors received. My experience has taught me that, if I would keep the
friendship of an Indian, and do him good, I must show him no more favor
in the way of property than what he returns some kind of an equivalent
for; most of our trials have arisen from this source. I am, however,
happy to feel that there is a manifest improvement as the people become
more instructed, and we become more acquainted with their habits. This
offensive trait in the Indian character I believe, in part, should be
charged to the white man. It has been the universal practice of all
white men to give tobacco, to name no other article, to Indians when
they ask for it. Hence two very natural ideas: one is, that the white
man is in debt to them; the other is, that in proportion as a white man
Public-domain text, read in full here on John Shaqi.
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