In "_Arlequin Lingere du Palais_," played at the Hotel de Bourgogne in
October, 1682, there was represented two stalls--an underclothier's and
a confectioner's. Harlequin dressed half like a man and half like a
woman, with a mask on each side of his face to match presides in this
dual capacity at both stalls. Pasquariel, who comes to buy, is utterly
bewildered, and is made the target of both jests and missiles of
monsieur of the confectioners, and mademoiselle of the adjoining stall.
Possibly the shop scenes in our English Harlequinades may have
originated from this. A similar idea to the above was given in O'Keefe's
Pantomime of "Harlequin Teague; or the Giants' Causeway," performed at
the Haymarket in 1782. Charles Bannister appeared in this Pantomime and
sang a duet as a giant with two heads, one side representing a gentleman
of quality, and the other a hunting squire. Mrs. German Reed, about
1855, appeared representing two old women, between whom an imaginary
conversation was held, Mrs. Reed turning first one side of her face to
the audience, and then the other. Fred Maccabe, in his "Essence of
Faust," had also a similar allusion, and by many "transformation
dancers" was it used. The antiquity of many other devices could be
noted, but I must desist, yet I cannot help remarking that even here we
have more exemplifications of history repeating itself.
Scenical representations and mechanical devices in Italy had long been
made a fine art, and an English traveller and critic observes that our
painting compared to theirs is only daubing. I find among their
decorations statues of marble, alabaster, palaces, colonnades,
galleries, and sketches of architecture; pieces of perspective that
deceive the judgment as well as the eye; prospects of a prodigious
extent in spaces not thirty feet deep. As for their machines I can't
think it in the power of human wit to carry their inventions further. In
1697, I saw at Venice an elephant discovered on the stage, when, in an
instant, an army was seen in its place; the soldiers, having by the
disposition of their shields, given so true a representation of it as if
it had been a real elephant.
Public-domain text, read in full here on John Shaqi.
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