A History of Philosophy in EpitomeSchwegler, Albert
Philosophy
A History of Philosophy in Epitome
Schwegler, Albert
Philosophy -- History
2. XENOPHANES.—Xenophanes is considered as the originator of the Eleatic
tendency. He was born at Colophon; emigrated to Elea, a Phocian colony
in Lucania, and was a younger cotemporary of Pythagoras. He appears to
have first uttered the proposition—“every thing is one,” without,
however, giving any more explicit determination respecting this unity,
whether it be one simply in conception or in actuality. Turning his
attention, says Aristotle, upon the world as a whole, he names the unity
which he finds, God. God is the One. The Eleatic “One and All” (ἒν καὶ
πᾶν) had, therefore, with Xenophanes, a theological and religious
character. The idea of the unity of God, and an opposition to the
anthropomorphism of the ordinary views of religion, is his starting
point. He declaimed against the delusion that the gods were born, that
they had a human voice or form, and railed at the robbery, adultery, and
deceit of the gods as sung by Homer and Hesiod. According to him the
Godhead is wholly seeing, wholly understanding, wholly hearing, unmoved,
undivided, calmly ruling all things by his thought, like men neither in
form nor in understanding. In this way, with his thought turned only
towards removing from the Godhead all finite determinations and
predicates, and holding fast to its unity and unchangeableness, he
declared this doctrine of its being to be the highest philosophical
principle, without however directing this principle polemically against
the doctrine of finite being, or carrying it out in its negative
application.
3. PARMENIDES.—The proper head of the Eleatic school is Parmenides of
Elea, a scholar, or at least an adherent of Xenophanes. Though we
possess but little reliable information respecting the circumstances of
his life, yet we have, in inverse proportion, the harmonious voice of
all antiquity in an expression of reverence for the Eleatic sage, and of
admiration for the depth of his mind, as well as for the earnestness and
elevation of his character. The saying—“a life like Parmenides,” became
afterwards a proverb among the Greeks.
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