A History of Sanskrit LiteratureMacdonell, Arthur Anthony
History
A History of Sanskrit Literature
Macdonell, Arthur Anthony
Sanskrit literature -- History and criticism
"There was in a certain forest region a herd of monkeys. Once in the
winter season, when their bodies were shivering from contact with the
cold wind, and were buffeted with torrents of rain, they could find
no rest. So some of the monkeys, collecting gunja berries, which are
like sparks, stood round blowing in order to obtain a fire. Now a bird
named Needlebeak, seeing this vain endeavour of theirs, exclaimed,
'Ho, you are all great fools; these are not sparks of fire, they are
gunja berries. Why, therefore, this vain endeavour? You will never
protect yourselves against the cold in this way. You had better
look for a spot in the forest which is sheltered from the wind,
or a cave, or a cleft in the mountains. Even now mighty rain clouds
are appearing.' Thereupon an old monkey among them said, 'Ho, what
business of yours is this? Be off. There is a saying--
A man of judgment who desires
His own success should not accost
One constantly disturbed in work
Or gamblers who have lost at play.
And another--
Who joins in conversation with
A hunter who has chased in vain,
Or with a fool who has become
Involved in ruin, comes to grief.
"The bird, however, without paying any attention to him, continually
said to the monkeys, 'Ho, why this vain endeavour?' So, as he did
not for a moment cease to chatter, one of the monkeys, enraged at
their futile efforts, seized him by the wings and dashed him against
a stone. And so he (de)ceased.
"Hence I say--
Unbending wood cannot be bent,
A razor cannot cut a stone:
Mark this, O Needlebeak! Try not
To lecture him who will not learn."
A similar collection of fables is the celebrated Hitopadeça, or
"Salutary Advice," which, owing to its intrinsic merit, is one of the
best known and most popular works of Sanskrit literature in India,
and which, because of its suitability for teaching purposes, is read
by nearly all beginners of Sanskrit in England. It is based chiefly
on the Panchatantra, in which twenty-five of its forty-three fables
are found. The first three books of the older collection have been,
in the main, drawn upon; for there is but one story, that of the ass
in the tiger's skin, taken from Book IV., and only three from Book
V. The introduction is similar to that of the Panchatantra, but the
father of the ignorant and vicious princes is here called Sudarçana of
Pataliputra (Patna). The Hitopadeça is divided into four books. The
framework and titles of the first two agree with the first two of
the Panchatantra, but in inverted order. The third and fourth books
are called "War" and "Peace" respectively, the main story describing
the conflict and reconciliation of the Geese and the Peacocks.
Public-domain text, read in full here on John Shaqi.
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