A History of Sanskrit LiteratureMacdonell, Arthur Anthony
History
A History of Sanskrit Literature
Macdonell, Arthur Anthony
Sanskrit literature -- History and criticism
After Açoka's death the Græco-Bactrian princes began about 200
B.C. to conquer Western India, and ruled there for about eighty
years. Euthydemos extended his dominions to the Jhelum. His son
Demetrios (early in the second century B.C.) appears to have held sway
over the Lower Indus, Malava, Gujarat, and probably also Kashmir. He
is called "King of the Indians," and was the first to introduce
a bilingual coinage by adding an Indian inscription in Kharoshthi
characters on the reverse to the Greek on the obverse. Eukratides
(190-160 B.C.), who rebelled against Demetrios, subjected the Panjab
as far east as the Beäs. After the reign of Heliokles (160-120 B.C.),
the Greek princes in India ceased to be connected with Bactria. The
most prominent among these Græco-Indians was Menander (c. 150 B.C.),
who, under the name of Milinda, is well known in Buddhist writings. The
last vestige of Greek domination in India disappeared about 20 B.C.,
having lasted nearly two centuries. It is a remarkable fact that no
Greek monumental inscriptions have ever been found in India.
With the beginning of the Græco-Indian period also commenced the
incursions of the Scythic tribes, who are called Indo-Scythians by
the Greeks, and by the Indians Çakas, the Persian designation of
Scythians in general. Of these so-called Scythians the Jats of the
Panjab are supposed to be the descendants. The rule of these Çaka
kings, the earliest of whom is Maues or Moa (c. 120 B.C.), endured
down to 178 A.D., or about three centuries. Their memory is preserved
in India by the Çaka era, which is still in use, and dates from 78
A.D., the inaugural year of Kanishka, the only famous king of this
race. His dominions, which included Kanyakubja (Kanauj) on the Ganges,
extended beyond the confines of India to parts of Central Asia. A
zealous adherent of Buddhism, he made Gandhara and Kashmir the chief
seat of that religion, and held the fourth Buddhist council in the
latter country.
About 20 B.C. the Çakas were followed into India by the Kushanas,
who were one of the five tribes of the Yueh-chi from Central Asia,
and who subsequently conquered the whole of Northern India.
After having been again united into a single empire almost as great as
that of Chandragupta under the national dynasty of the Guptas, from 319
to 480 A.D., Northern India, partly owing to the attacks of the Hunas,
was split up into several kingdoms, some under the later Guptas, till
606 A.D., when Harshavardhana of Kanauj gained paramount power over
the whole of Northern India. During his reign the poet Bana flourished,
and the celebrated Chinese pilgrim Hiouen Thsang visited India.
With the Muhammadan conquest about 1000 A.D. the country again fell
under a foreign yoke. As after Alexander's invasion, we have the good
fortune to possess in Alberuni's India (c. 1030 A.D.) the valuable
work of a cultivated foreigner, giving a detailed account of the
civilisation of India at this new era in its history.
Public-domain text, read in full here on John Shaqi.
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