I am sorry to say that in one respect I differ from Sir James Brooke and the Chairman, in that they expressed something of regret that our distinguished guest had not the approbation of all mankind. I do not think Sir James Brooke would deserve it if he had it; for I have always observed—and I believe history will confirm me—that the greatest benefactors of the human race have been the most abused in their own time, and I therefore think Sir James Brooke ought to be congratulated _because_ he is abused. In England, especially, it is the case that the little men who bray their philanthropic sentiments on platforms are almost always found in opposition to and decrying those men who are doing mighty deeds for the advancement and happiness of mankind. There exists in narrow minds a mean pleasure in decrying those who tower above them intellectually and morally. They do not blow themselves up to equal the ox, but they spit their poison at him in hopes of bringing him down to their level. And the unfortunate result of the weakness of party government is that the party which is in power is always, or almost always, ready to throw over a great public servant to silence the yelping of the pack that snarl about his heels. It was so with Governor Eyre, it was so with Sir Bartle Frere, it was so with General Gordon, and it was so with Sir Bampfylde Fuller. "The time will come in our country when no gentleman will serve the public, and your blackguards and your imbeciles may have a monopoly of appointments," so in indignant sorrow wrote the Rajah. Though surprised and hurt at what had been said and done, he was not disturbed, and he treated his defamers with contempt and indifference, "conscious of right motives, and firm in right action."[181] The Rajah left England in April, 1853. On his arrival in Sarawak he was attacked by small-pox. There was no doctor in Kuching at the time, but he was successfully nursed through his illness by his devoted officers, both English and native, amongst the latter being Sherip Matusain, who had lately been recalled from Sekrang in disgrace, and who now became one of his doctors. Prayers for his recovery were nightly offered in the mosque, and Malay houses. Offerings for his recovery were made in the shape of alms by the Indians; and votive oblations were made in their temples by the Chinese. The Rev. A. Horsburgh, who did so much to pull him through his illness, wrote:— The joy in Sarawak when all danger was over was very great, for all had been equally distressed, and many fervent prayers in church, mosque, and temple, were offered for his recovery.