A History of Sarawak under Its Two White Rajahs 1839-1908Baring-Gould, S. (Sabine)
History
A History of Sarawak under Its Two White Rajahs 1839-1908
Baring-Gould, S. (Sabine)
Charles, Rajah of Sarawak, 1829-1917; James, Rajah of Sarawak, 1803-1868; Sarawak (Malaysia) -- History
The name of the Society was the Sam-Tiau-Kiau Hueh,[208] and it was
amalgamated with the great Thien-Ti[209] Hueh, or Triad Society of
China, which was firmly established in Singapore, and had its
ramifications throughout the East. The Thien-Ti Hueh had its rise in the
17th century, and had a political origin. The object was the restoration
of the Ming dynasty, which in the person of Tsung-Cheng was cut off by
the Manchus in or about 1628. The Society is called "Triad," it being
also known by the name of Sam-hap or "three united"—a Triad of Heaven,
Earth, and Man; and these forces, where brought into perfect unity,
produce peace and harmony. But it has entirely lost its political
character, and has become socialistic and anarchical.[210] Although the
maxim or motto of the Society is "Obey Heaven and work Righteousness,"
these objects are the very last sought by the members. Both in China and
in the Dutch Colonies the League is forbidden by severe laws, and in
Sarawak since 1870 the punishment for being the leader of any secret
society is death. In China itself, to be found in possession of any
books, seals or insignia of the Triad Society would render a person
liable to decapitation, or subject him to a persecution to which even
death would be preferable. The sure sign of the beginning of activity of
a Society for some object it has set before it is a series of murders of
those Chinese who have refused to join it, who have incurred its
displeasure, or who are mistrusted. His blood is drunk, and an ear sent
to the head of the Society, in token that he has been put to death. In
Singapore it is now less noxious. There, every Society has to be
registered and reported; and no secret society is allowed to meet that
has not conformed to regulations, that deprive it of half its
secrecy.[211]
There is not a shrewder or more industrious man under the sun than the
yellow Chinaman. "Il engraisse le sol où il est planté," as Napoleon
said of the Englishman. He is an admirable market-gardener, and will get
more out of half an acre of land than any man else. He is a diligent
planter, miner, and artisan, possesses great ability as a merchant, and
is indispensable for the proper development of tropical countries. But
in a good many exists an invincible love of belonging to a secret
society, and such a society, although nominally a benefit-club, is
really a hotbed of anarchy.
Public-domain text, read in full here on John Shaqi.
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