A History of Sarawak under Its Two White Rajahs 1839-1908Baring-Gould, S. (Sabine)
History
A History of Sarawak under Its Two White Rajahs 1839-1908
Baring-Gould, S. (Sabine)
Charles, Rajah of Sarawak, 1829-1917; James, Rajah of Sarawak, 1803-1868; Sarawak (Malaysia) -- History
A deep and intricate plot had been formed, the active principals in
Sarawak being the Sherip Masahor, the Datu Haji, and the Bandar Kasim,
and trustworthy intelligence was subsequently received that they were
being backed up by the Bruni Government, or rather the dominant party
there, by whom an agent had been despatched along the coast to extort
goods from the natives, and to communicate with the Sherip, to whom a
kris was presented with which the white men in Sarawak were to be put to
death. There was unity of action, moreover, between the conspirators and
their friends in Western or Netherlands Borneo, and of this the Dutch
were aware. They had early intelligence of the plotting, and warned the
Sarawak Government. But the precipitate action at Kanowit and the
subsequent proceedings of the Tuan Muda had for a time hindered the
conspirators, and rendered it necessary for them to dissemble, even to
the extent of sacrificing some of their own supporters, which served a
double purpose—to throw off suspicion from themselves, and to silence
dangerous tongues. But within a short time they were again active,
though lack of concerted action, as in the case of so many other
conspiracies designed to act simultaneously at various points, led to
failure, through too great precipitation of some of the plotters.
The Datu Haji was the first to commence. He had remained at Serikei when
the Tuan Muda left that place on his return from Kanowit, and his object
in accompanying the Tuan Muda there was, while professing loyalty, to
deliberate with the Sherip. On his return to Kuching he proceeded to
Lundu, and there incited the Land-Dayaks to insurrection, telling them
that 2000 white men had already been killed, and the rest were to be cut
off immediately; he further threatened the Dayaks that if they did not
become Muhammadans they would share the same fate. This story he had
told also to Dayaks in the neighbourhood of Kuching. A subtle plan was
formed to march overland on the town, and in the dead of night quietly
to fire some houses and then fall on the English, who would be certain
to turn out to help to extinguish the fires, and so would fall easy
victims.
Public-domain text, read in full here on John Shaqi.
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