A History of Sarawak under Its Two White Rajahs 1839-1908 — John Shaqi
A History of Sarawak under Its Two White Rajahs 1839-1908Baring-Gould, S. (Sabine)
History
A History of Sarawak under Its Two White Rajahs 1839-1908
Baring-Gould, S. (Sabine)
Charles, Rajah of Sarawak, 1829-1917; James, Rajah of Sarawak, 1803-1868; Sarawak (Malaysia) -- History
The Land-Dayaks, so named by Europeans in consequence of their not being
accustomed to go to sea, or even to the use of boats, either for trading
or piratical purposes, number several tribes, with some variations in
language. They occupy localities up the rivers Sadong, Samarahan,
Sarawak, and Lundu. The remains found among them of Hinduism, such as a
stone-shaped bull,[27] and other carved monumental stones, and the name
of their deity, Jewata, as also the refusal among them to touch the
flesh of cattle and deer, and the cremation of their dead, show that
they must have been brought into intimate contact with the Hindus,
probably at the time when the Hindu-Javanese Empire of Majapahit
extended to Borneo.[28] In customs and appearance they differ
considerably from the other tribes. They have a tradition that they
arrived from the north in large ships, possibly from Siam or
Cochin-China. Having been oppressed and persecuted and hunted for their
heads by the Sea-Dayaks they have retreated to the tops of hills and
rocky eminences.
Of the Land-Dayak Captain the Hon. H. Keppel[29] says:—
In character he is mild and tractable, hospitable when he is well
used, grateful for kindness, industrious, honest, and simple;
neither treacherous nor cunning, and so truthful that the word of
one of them might safely be taken before the oath of half a dozen
Borneans (Malays). In their dealings they are very straightforward
and correct, and so trustworthy that they rarely attempt, even after
a lapse of years, to evade payment of a just debt. On the reverse of
this picture there is little unfavourable to be said, and the wonder
is that they have learned so little deceit and falsehood where the
examples before them have been so rife.
[Illustration:
LAND-DAYAK CHIEF, WITH HIS SON AND GRANDSON.]
It is difficult, perhaps impossible now, to assign the position of the
Land-Dayaks with regard to the other native peoples. Their language is
quite different from the others, and in many other essentials they
differ.
Distinct from all these races in physical character and language are the
Sea-Dayaks. These are proto-Malays, that is to say they belong to the
same ethnic family, but represent that stock in a purer, less mixed
stage. Radically their language is the same as the Malay. They are
brachycephalic, bullet-headed, with more or less flattened noses, are
straight-haired, almost beardless, with skin of olive hue, or the colour
of new fallen leaves. They migrated from the west, probably from
Sumatra, at a period previous to the conversion of the Malays to Islam,
for their language, which with slight dialectic differences, is purely
Malay, contains no Arabic except of very recent introduction. The
Sea-Dayak inhabits the Batang Lupar, Saribas, Kalaka, and Rejang rivers.
They are gradually spreading into the rivers of the north-east, and
there are now a good many in the Oya, Muka, Tatau, and Baram districts.
[Illustration:
SEA-DAYAK CHIEF.
Public-domain text, read in full here on John Shaqi.
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