Quite aside from the question of the exact constitution of the ultimate particles of matter, questions as to the distribution of such particles, their mutual relations, properties, and actions, came in for a full share of attention during the nineteenth century, though the foundations for the modern speculations were furnished in a previous epoch. The most popular eighteenth-century speculation as to the ultimate constitution of matter was that of the learned Italian priest, Roger Joseph Boscovich, published in 1758, in his Theoria Philosophiae Naturalis. "In this theory," according to an early commentator, "the whole mass of which the bodies of the universe are composed is supposed to consist of an exceedingly great yet finite number of simple, indivisible, inextended atoms. These atoms are endued by the Creator with REPULSIVE and ATTRACTIVE forces, which vary according to the distance. At very small distances the particles of matter repel each other; and this repulsive force increases beyond all limits as the distances are diminished, and will consequently forever prevent actual contact. When the particles of matter are removed to sensible distances, the repulsive is exchanged for an attractive force, which decreases in inverse ratio with the squares of the distances, and extends beyond the spheres of the most remote comets." This conception of the atom as a mere centre of force was hardly such as could satisfy any mind other than the metaphysical. No one made a conspicuous attempt to improve upon the idea, however, till just at the close of the century, when Humphry Davy was led, in the course of his studies of heat, to speculate as to the changes that occur in the intimate substance of matter under altered conditions of temperature. Davy, as we have seen, regarded heat as a manifestation of motion among the particles of matter. As all bodies with which we come in contact have some temperature, Davy inferred that the intimate particles of every substance must be perpetually in a state of vibration. Such vibrations, he believed, produced the "repulsive force" which (in common with Boscovich) he admitted as holding the particles of matter at a distance from one another. To heat a substance means merely to increase the rate of vibration of its particles; thus also, plainly, increasing the repulsive forces and expanding the bulk of the mass as a whole. If the degree of heat applied be sufficient, the repulsive force may become strong enough quite to overcome the attractive force, and the particles will separate and tend to fly away from one another, the solid then becoming a gas.