The true explanation of Gay-Lussac's law of combination by volumes was thought out almost immediately by an Italian savant, Amadeo, Avogadro, and expressed in terms of the atomic theory. The fact must be, said Avogadro, that under similar physical conditions every form of gas contains exactly the same number of ultimate particles in a given volume. Each of these ultimate physical particles may be composed of two or more atoms (as in the case of water vapor), but such a compound atom conducts itself as if it were a simple and indivisible atom, as regards the amount of space that separates it from its fellows under given conditions of pressure and temperature. The compound atom, composed of two or more elementary atoms, Avogadro proposed to distinguish, for purposes of convenience, by the name molecule. It is to the molecule, considered as the unit of physical structure, that Avogadro's law applies. This vastly important distinction between atoms and molecules, implied in the law just expressed, was published in 1811. Four years later, the famous French physicist Ampere outlined a similar theory, and utilized the law in his mathematical calculations. And with that the law of Avogadro dropped out of sight for a full generation. Little suspecting that it was the very key to the inner mysteries of the atoms for which they were seeking, the chemists of the time cast it aside, and let it fade from the memory of their science. This, however, was not strange, for of course the law of Avogadro is based on the atomic theory, and in 1811 the atomic theory was itself still being weighed in the balance. The law of multiple proportions found general acceptance as an empirical fact; but many of the leading lights of chemistry still looked askance at Dalton's explanation of this law. Thus Wollaston, though from the first he inclined to acceptance of the Daltonian view, cautiously suggested that it would be well to use the non-committal word "equivalent" instead of "atom"; and Davy, for a similar reason, in his book of 1812, speaks only of "proportions," binding himself to no theory as to what might be the nature of these proportions.