The following year the murder of the Caliph brought on a civil
war among the Saracens, in consequence of which Muaviah arranged
a truce with Constantine. The latter was thus enabled to turn his
attention to the beating back of the Slavs in the east and the
recovery of imperial possessions in the west, notably the city
and province of Carthage. During the last of these campaigns he
was killed by a slave.
The death of this energetic and able ruler seemed to Muaviah the
opportunity to begin fresh operations against the Christian empire.
Three great armies invaded the territory of the Cross. One plundered
Syracuse, another seized and fortified a post that threatened the
existence of Carthage, a third pushed to the shores of the Sea of
Marmora. These were, however, only preliminary to the grand assault
on the capital itself.
In 673 a great Arab armada forced the Hellespont and captured Cyzicus.
With this as a base, the fleet landed an army on the northern shore
of the Sea of Marmora. By these means Constantinople was invested
by land and sea. But the great walls proved impregnable against
the attacks of the army, and the Christian fleet, sheltered in
the Golden Horn, was able to sally out from time to time and make
successful raids on detachments of the Saracen ships. This state
of affairs continued for six months, after which Muaviah retired
with his army to Cyzicus, leaving a strong naval guard to hold
the straits.
The next spring Muaviah again landed his army on the European side
and besieged the city for several months. The second year's operations
were no more successful than the first, and again the Arab force
retired to Cyzicus for the winter.
The Arab commander was determined to stick it out until he had
forced the surrender of the city by sheer exhaustion, but his plan
had a fatal error. During the winter months the land blockade was
abandoned, with the result that supplies for the next year's siege
were readily collected for the beleaguered city. Emperor and citizens
alike rose to the emergency with a spirit of devotion that burned
brighter with every year of the siege. Meanwhile the Christians
of the outlying provinces of Syria and Africa were also fighting
stubbornly and with considerable success against the enemy. The
year 676 passed without any material change in the situation.
[Illustration: CONSTANTINOPLE AND VICINITY]
Public-domain text, read in full here on John Shaqi.
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