A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
The Filipino declares: A piece of green wood will burn if placed
near the fire. In other words, temptation is a subtle element
that ultimately may destroy even persons who are supposedly
temptation-proof. In the proverb, Boastfulness drives away wisdom, the
Filipino has pointed out that the desire to make a strong impression
upon associates hinders intellectual progress. The chief danger of
luxury is stated in the saying: He who is raised in ease, is usually
destitute. The leading result of being financially fortunate is
summarized thus: Easy earning means quick spending. The evils of
hypercriticism are bluntly phrased: The fault-finder has the biggest
faults. The law of social compensation is stated as follows: You laugh
today; I laugh tomorrow. The organic nature of society is implied in
the truism: The pain of a finger is the suffering of the whole body.
The need for independent thinking is urged in the declaration: Whoever
believes everything said, has no mind of his own. On the other hand,
the egocentric mind receives solemn warning in the dictum: He who
despises counsel is on the way to misfortune. The value of a social
spirit is proclaimed as follows: Kindness is a great capital; and
again: Good deeds are more precious than gold or silver. A gentle hint
of social importance is given in the formula: Kindness is with kindness
to be paid, not with gold or silver. In these and related proverbs the
earliest social thought of the Filipino mind is indicated.
Let us now examine a few ancient Japanese axioms. (1) The mouth of
the mass melts gold. This proverb refers to the fundamental force
of public opinion. (2) The world is like a looking-glass; if you
smile, others also smile. Here is depicted the elemental character
of unconscious imitation. (3) What the ruler wants, the ruled also
wants. In other words, what the upper classes desire, the lower classes
long for; or, as Tarde has said: “The superior are imitated by the
inferior.” (4) Three men get together and have knowledge equivalent
to that of Monju (a famous Buddhist thinker). The African, Filipino,
and English equivalents of this adage have already been given. All
races, apparently, have early observed the safety which comes from
taking counsel. (5) The net of Heaven is rough, but will never miss one
victim. Our equivalent, of Graeco-Latin origin, is: The mills of the
gods grind slowly, but exceedingly small. Evil brings its own rewards
sooner or later. The law of retribution cannot be overcome, even by
social manipulations. (6) If one dog barks a falsehood, ten thousand
others spread it as a truth. In these words, gossip is condemned, and
the humanity-wide tendency of hearsay evidence to gain social force
is pictured. (7) The tongue is but three inches long, but it can kill
a man six feet high. Again, the vicious nature of gossip is shown.
Further, the severest punishment is not always physical; it may come
from the human tongue. (8) A man takes a drink; then the drink takes
the man.
Public-domain text, read in full here on John Shaqi.
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