A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
As a social entity the Hebrews were the result of “a titanic social
struggle;” they arose out of an industrial crisis. The scene was
laid in Egypt. The descendants of Jacob were working long hours with
little pay, as slaves, and under harsh social conditions. One of their
number, more favored than the rest by heredity and environment, saw a
Hebrew workman being beaten by an Egyptian “boss.” The favored one,
Moses, felt the surging passions of social injustice rising within his
breast--and he slew the boss. Moses thereby became the founder of the
world’s labor movement. By an act of violence in the impassioned days
of youth, Moses became “a social agitator”; by years of patient service
of his people in the name of Jehovoh, he became one of the world’s
greatest social seers.
Rameses II was “an unprincipled captain of industry.” He was haughty,
hard-hearted, and without social conscience. Moses was sympathetic,
socially sensitive, and keenly religious. Rameses II was a leading
representative of an ancient aristocracy; Moses was the first great
exponent of an incipient democracy, and “the first man in history with
a well-developed social consciousness.”
According to the Exodus record Moses, as the murderer of an Egyptian
boss, felt no qualms of conscience, but he did fear the mighty Pharaoh.
At that time in history it was a minor matter to kill a slave; but
to have killed a boss was vastly different. The slave represented
weakness; the boss was the official representative of political and
financial power. Consequently, Moses fled the country. In Egypt he was
helpless, and in danger of losing his life. He fled to Midian.
In Midian, Moses pondered over the economic and social injustices to
which his people were being subjected. He communed with God, from whom
he received the motive power to correct a gigantic social wrong. His
vision of Jehovah gave him the conviction that Jehovah is a God of
justice and mercy who understands social and industrial evils and
sympathizes with the socially defeated classes. Moses reports this
remarkable social message from Jehovah:
“I have surely seen the affliction of my people that are in Egypt, and
have heard their cry of anguish because of their taskmasters, for I
know their sorrows, and I am come down to deliver them out of the power
of the Egyptians.”[IV-2]
Public-domain text, read in full here on John Shaqi.
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