A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
The weakness of Dr. Ward’s treatment of the programs for the new social
order is that it discusses almost entirely programs, platforms, ideals,
without considerating the relations between the programs and the
actual practices of the various organizations. In contrasting the best
phases, for example, of the British Labor Party with the worst phases
of capitalism, an incomplete picture is given. However, this weakness
in method need not obscure the strength of thought which Dr. Ward
displays. Some of the most thought-provoking deductions are:
1. That individualistic Christianity is losing ground.
2. That the middle class is becoming a class of privilege.
3. That the intellectuals of the middle class, while keenly aware of
the evils in the capitalistic system, are so much indebted to that
system that they would consider themselves ingrates if they spoke out
against it, or they are simply afraid to speak out.
4. That jails and machine guns will not stop the laboring classes in
appealing for a democratic reorganization of industry, but will rather
hasten revolutions, with resultant dictatorships of the proletariat.
5. That capitalism is passing, as it is bound to do, because it is
organized selfishness--its fundamental principle is wrong.
6. That political democracy is fighting for its life today, being
attacked on the one flank by economic imperialism and on the other by
the dictatorship of the proletariat.[XXVI-54]
7. That unless the struggle can be ended by a process of reason and
orderly progress, the world is doomed to devastation by universal
conflict.
8. That the goal of social development is, in broad terms, “a fraternal
world community, the great loving family of mankind, knit together by
common needs but most of all by loyalty to common ideals, and by the
power of its common love efficiently directing and controlling its
common life.”[XXVI-55]
Public-domain text, read in full here on John Shaqi.
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