A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
In other words, it is necessary that parents assume a positive,
definite attitude in regard to child nurture. They must see that their
children are actually trained in the ways in which they should go. Even
the loving parent must sometimes show his affection for his child by
chastising the child. Only by such a procedure do children grow up to
be a comfort to parents in their old age.
On the other hand the child must assume his share of responsibility. It
is the part of wisdom for children to receive willingly the instruction
that parents can give. The wise son loves parental advice. He listens
gladly to his father; he does not despise his mother’s counsels.
It has already been intimated that the Old Testament writers frequently
stress the importance of high standards of conduct for women. Amos
rebuked the wives of nobles and the wealthy who fritter away their best
impulses in idleness and sinful living and who dissipate their deepest
instincts in debauchery. Amos and Isaiah agreed, apparently, that a
nation’s welfare depends on the attitudes of its women. The wrath of
God will fall upon women who are haughty, who walk with heads held high
and with wanton glances, who go tripping along, “making a tinkling with
their feet.”
The anti-social character of sin was pointed out in Genesis. Cain was
the first to raise naïvely and blandly the question: Am I my brother’s
keeper? Sinful living narrows the soul, increases selfishness, and
vitiates a genuine social attitude. Sinning is repudiating social
responsibility. Amos advanced the idea that selfish living was nothing
less than disloyalty to one’s country. To dissipate one’s energy is to
undermine one’s usefulness to his country.
Intemperance was deplored. Isaiah has been called the first temperance
reformer of the world. His impassioned and classic utterances are well
represented by the following lines:[IV-14]
Woe unto them that rise up early in the morning that they may follow
strong drink; that continue until night, till wine inflame them.
Isaiah warned especially the priests and prophets of the evils of
intemperance. Wine will swallow them up, it will put them out of the
way, it will cause them to err in wisdom and to stumble in judgment.
Public-domain text, read in full here on John Shaqi.
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