A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
In addition to agricultural science, every citizen of Utopia learns
at least one trade or craft.[X-7] Even every woman learns a skilled
trade. The advantages of learning a trade by every citizen are
obvious--they include a great increase in the potential industrial
resources of a people. The question may be raised here, if it would
not be a worth-while asset for every citizen in our modern days to
learn a trade. Such an accomplishment would give a sense of economic
independence to every individual; it would afford to everyone the point
of view of the skilled workman; it would add a gigantic potential force
to production.
In Utopia, there is one leader, or syphogrant, to every thirty
families. Although there are other officers, including a prince for
each city and a king for the island, the syphogrants are in reality
the leading officials. It is noteworthy that no public matters are to
be decided until they have been considered and debated for at least
three days. By this scientific procedure the necessity of rescinding
hasty legislative action is reduced to a minimum.
An important duty of the syphogrants is to regulate employment. Not
only is everyone in Utopia to have a trade, but all are to work.
There are no idle poor or idle rich. All rich men, commonly called
“gentlemen,” all women, priests, monks, and friars (except a few)
engage in productive labor. Even the syphogrants, or officials, work
spontaneously. All useless occupations are prohibited. In countries
where the dollar rules, there are many vain occupations which serve
only to augment riotous superfluities.[X-8] Thus, since all persons
work and since only needed occupations are permitted in Utopia, the
working day is shortened to six hours.
In the case of a season of unemployment, the simple device is adopted
of shortening temporarily the labor day. By cutting down the hours of
labor to four a day during an unemployment period, work is provided for
all. When an individual, it may be added, visits his friends, he works
the same as if he were at home. He sets himself to the task in which
his friends are engaged. No one in Utopia is encumbered with visitors
who sit about doing nothing and at the same time hinder their hosts
from productive activities.
The syphogrants prevent idleness; they also prevent overwork. They
permit no one to work at a task like a laboring and toiling beast; they
allow no one to become a slave to his labor.
Public-domain text, read in full here on John Shaqi.
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