A history of social thoughtBogardus, Emory S. (Emory Stephen)
History
A history of social thought
Bogardus, Emory S. (Emory Stephen)
Social psychology; Sociology -- History
Laws in Utopia are few in number. Inasmuch as all the people are well
instructed and socially minded, many laws are needless.[X-9] Each
citizen is above the law in the same way that an honest person is above
the law against stealing. In the case of those disputes which must
necessarily arise, the plaintiff and defendant go before the judge and
plead for themselves. Utopia is noted for its scarcity of laws and the
absence of attorneys. No crafty and subtle interpretation of laws by
attorneys is permitted. Every man is his own attorney and simply states
the facts in the given dispute; the judge knows the law and decides the
case.
The organization of the cities is interesting. In the middle of each
quarter of each city there is a market place for the exchange of all
manner of goods. Public _abattoirs_ are in operation. Splendidly
appointed hospitals are located outside the cities in a quiet
environment. Contagious wards are provided. So excellent is the care
which is afforded the patients in the public hospitals that any person
who falls sick prefers to go to a hospital than to be cared for by the
kindly ministrations of relatives at home. It may be noted that every
city is provided with a hall of fame.
Every urban community is a garden city; every house has a garden plot.
Furthermore, the people take much pride in their gardens; they compete
with one another, endeavoring to excel in the fruitage and in the
beauty of the gardens.[X-10]
City planning rules in Utopia.[X-11] Overcrowding is not permitted;
whenever a city exceeds the norm, a new city is established. New urban
communities are established by public action.
Social centers are common on the island of Amaurote. In the winter when
the people cannot work in their gardens after the supper hour, they
gather in their community halls, where they engage in music, wholesome
conversation, and games. Dice-play and similar foolish and pernicious
games are unknown.[X-12] Wine taverns, alehouses, “stewes,” lurking
corners, and places of wicked counsels are prohibited.[X-13]
Good health is a virtue in Amaurote; great pleasure is derived from
possessing a well-ordered state of public health. Health is considered
a sovereign pleasure in itself.[X-14] Preventive measures are
substituted for remedial medicines.
Fashions are regulated rigidly. Fashion imitation is prevented. The
garments for men are all of one mode; and for women, of another
mode.[X-15] The married are distinguished from the unmarried by the
style of wearing apparel. Thus, there are simply four sets of styles in
Amaurote. Coats of uniform colors--the natural color of wool--are worn.
It is argued that coats of many colors are no warmer and hence no more
practical than coats of the one natural color; they are more expensive
and hence more wasteful.
Public-domain text, read in full here on John Shaqi.
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