In the following year a second deputation of French workmen crossed the
Channel. Napoleon was interested in the Polish insurrection of 1863, and
it was part of his policy to encourage the expression of opinion in
favour of an intervention in Poland by the Western Powers. At this visit
wishes for the restoration of Poland and for general congresses in the
interest of labour against capital were expressed. Nothing decisive,
however, was done till 1864, when on the 28th September a great public
meeting of working men of all nations was held in St. Martin’s Hall,
London. Professor Beesly presided, and Karl Marx was present. The
meeting resulted in the appointment of a provisional committee to draw
up the constitution of the new association. This committee consisted of
fifty representatives of different nations, the English forming about
half of its number. At the first meeting of the committee the sum of
three pounds was collected, a humble beginning of the finances of an
association which was designed to shake the world.
The work of drafting the constitution was first of all undertaken by
Mazzini, but the ideas and methods of the Italian patriot were not
suited to the task of founding an international association of labour.
The statutes he drew up were adapted to the political conspiracy,
conducted by a strong central authority, in which he had spent his life;
he was strongly opposed to the antagonism of classes, and his economic
ideas were vague. Marx, on the other hand, was in entire sympathy with
the most advanced labour movement—had indeed already done much to mould
and direct it; to him, therefore, the duty of drawing up a constitution
was transferred. The inaugural address and the statutes drawn up by him
were unanimously adopted by the committee.
In the inaugural address[4] three points were particularly emphasised.
First, Marx contended that, notwithstanding the enormous development of
industry and of national wealth since 1848, the misery of the masses had
not diminished. Secondly, the successful struggle for the ten-hours
working-day meant the break-down of the political economy of the middle
classes, the competitive operation of supply and demand requiring to be
regulated by social control. Thirdly, the productive association of a
few daring ‘hands’ had proved that industry on a great scale, and with
all the appliances of modern science, could be carried on without the
existence of capitalist masters; and that wage-labour, like
slave-labour, was only a transitory form, destined to disappear before
associated labour, which gives to the workman a diligent hand, a
cheerful spirit, and a joyful heart.
Public-domain text, read in full here on John Shaqi.
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