The numbers of the workmen gave them the means of success, but it could
be realised only through union. It was the task of the International to
bring about such an effective union, and for this end the workmen must
take international politics into their own hands, must watch the
diplomacy of their Governments, and uphold the simple rules of morality
in the relations of private persons and nations. ‘The struggle for such
a policy forms part of the struggle for the emancipation of the working
class; proletarians of all lands, unite!’
The preamble to the statutes contains implicitly the leading principles
of international socialism. The economic subjection of the workmen to
the appropriator of the instruments of labour—that is, of the sources
of life—is the cause of servitude in all its forms, of social misery,
of mental degradation and political dependence; the economic
emancipation of the working class is the great aim to which every
political movement must be subordinated; the emancipation of the working
class is neither a local nor a national, but a social problem, to be
solved only by the combined effort of the most advanced nations.
‘For these reasons the International Association of Working Men has been
founded. It declares:
‘That all societies and individuals who adhere to it recognise truth,
justice, and morality as the rule of their conduct towards one another,
and to all men without distinction of colour, faith, or nationality. No
duties without rights; no rights without duties.’
Such are the leading ideas of the preamble; we have only to develop
them, and we have the programme of international socialism. Whatever
opinion we may hold of the truth and practicability of the theories set
forth in it, we must respect the lucid and masterly form in which Marx
has presented them. It is seldom in the history of the world that
talents and learning so remarkable have been placed at the service of an
agitation that was so wide and far-reaching.
The International Association was founded for the establishment of a
centre of union and of systematic co-operation between the working-men
societies, which follow the same aim—viz. the protection, the progress
and the complete emancipation of the working class. It would be a
mistake to regard its organisation as one of excessive centralisation
and dictatorial authority. It was to be a means of union, a centre of
information and initiative, in the interests of labour; but the existing
societies which should join it were to retain their organisation intact.
Public-domain text, read in full here on John Shaqi.
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