The day is coming, perhaps it may be near at hand, when we shall be able
to discover and to apply the true tests of greatness. When, with their
help, we are able to write history in a really scientific manner, we
shall find that the Napoleons and the others, the records of whose
doings now fill our libraries, were not great at all, but the reverse of
it, and that the true heroes and benefactors of the nineteenth century
were the poor weavers of Rochdale and Ghent, who started and carried
forward the co-operative movement. All honour to them for what they have
done!
And yet all that they have done is only the solid and hopeful beginning
of the realisation of our dreams. For the ideal is superb and exacting.
Men are slow to move towards it. They find it hard even to understand
and appreciate its beauty and excellence. Let us fervently hope that
after the way towards a good and beautiful life for humanity has been so
clearly pointed out, an ever-increasing multitude may have the wisdom to
walk in it.
We believe that the transition to a reasonable socialism will be marked
by a long and testing process of social selection. From the beginning of
the movement socialist theories have been subjected to the tests of
discussion and of experience. Socialist parties have also undergone very
severe trial in debate, organisation, and action. Trade unions and
labour parties have been obliged to go through a very hard course of
discipline and of suffering.
It should be particularly observed that these tests more and more belong
to the domain of intelligence, of moral character, and of skilled
organisation. Success in the struggle for existence depends on fitness
or adaptation to surrounding conditions. In the lower stages of the
struggle for existence, as we saw in Chap. XII., the conditions were of
a lower order. In the ascending struggle for a higher existence the
conditions are higher and offer a severer and more exacting test. Labour
which aspires to a higher life must stand those higher tests. Socialist
programmes and resolutions are therefore perfectly right in dwelling on
the urgent need for agitation, education, and organisation as a means of
training the working class for its great duties and its high career. And
we may repeat that the most urgent need of all is the capacity, moral
and intellectual, for association.
Public-domain text, read in full here on John Shaqi.
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