Thus the transition to socialism can be made only by increasing and
widening adaptation to the higher conditions of intelligence, character,
and organisation. Once made, the change to socialism will place men in a
higher moral and economic environment. As we saw, two vital human
interests will under socialism be no longer subject to the conditions of
competition, the working day and the ‘daily bread.’ Every able man will
be under obligation to perform reasonable service for a competent
livelihood; but beyond this his time and faculties will be his own. In
this better environment men will find the rights and the opportunities
which will give them the basis and scope for a better life. There will
be corresponding duties and obligations. And for those who, from vices
and defects of temperament or of habit, are not disposed to fulfil such
obligations suitable measures of social discipline will need to be
devised. The weak and disabled will receive suitable guidance and
support. But we may be assured that all normally constituted men will be
ready to respond to all natural and reasonable calls.
Social service will be the main field for emulation, rivalry, and
ambition, and here the struggle for a higher life may be carried on
under the better conditions which will prevail. We may call it
competition if we will, but it will be competition on terms that differ
entirely from those which exist under the present system. It will be
competition for social distinction and rewards. The reticence, secrecy,
and hypocrisy, the jealousy and detraction, which are now so common will
pass away. Men will be able to live sincerely and openly. Their record
will be an open and public one, which their fellow-citizens will be able
to read and estimate fairly. And we should avoid the grave mistake of
confounding the human qualities that make for success in the present
competition with the qualities that would meet with approval under the
new system. The qualities that command success at present we all know.
The qualities that would meet with favour under a reasonable socialism
will be those which answer to the great ideals we have spoken of, and
particularly those which fit men for the best social service.
Public-domain text, read in full here on John Shaqi.
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