The causes of Owen’s failure in establishing his communities are obvious
enough. Apart from the difficulties inherent in socialism, he injured
the social cause by going out of his way to attack the historic
religions and the accepted views on marriage, by his tediousness,
quixotry, and over-confidence, by refusing to see that for the mass of
men measures of transition from an old to a new system must be adopted.
If he had been truer to his earlier methods and retained the autocratic
guidance of his experiments, the chances of success would have been
greater. Above all, Owen had too great faith in human nature, and he did
not understand the laws of social evolution. His great doctrine of the
influence of circumstances in the formation of character was only a very
crude way of expressing the law of social continuity so much emphasised
by recent socialism. He thought that he could break the chain of
continuity, and as by magic create a new set of circumstances, which
would forthwith produce a new generation of rational and unselfish men.
The time was too strong for him, and the current of English history
swept past him.
Even a very brief account of Owen, however, would be incomplete without
indicating his relation to Malthus. Against Malthus he showed that the
wealth of the country had, in consequence of mechanical improvement,
increased out of all proportion to the population. The problem,
therefore, was not to restrict population, but to institute rational
social arrangements and to secure a fair distribution of wealth.
Whenever the number of inhabitants in any of his communities increased
beyond the maximum, new ones should be created, until they should extend
over the whole world. There would be no fear of over-population for a
long time to come. Its evils were then felt in Ireland and other
countries; but that condition of things was owing to the total want of
the most ordinary common sense on the part of the blinded authorities of
the world. The period would probably never arrive when the earth would
be full; but, if it should, the human race would be good, intelligent,
and rational, and would know much better than the present irrational
generation how to provide for the occurrence. Such was Owen’s
socialistic treatment of the population problem.
Public-domain text, read in full here on John Shaqi.
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