A History of Southern Missouri and Northern Arkansas: Being an Account of the Early Settlements, the Civil War, the Ku-Klux, and Times of PeaceMonks, William
History
A History of Southern Missouri and Northern Arkansas: Being an Account of the Early Settlements, the Civil War, the Ku-Klux, and Times of Peace
Monks, William
Arkansas -- History -- 19th century; Arkansas -- History -- Civil War, 1861-1865; Guerrillas -- Ozark Mountains -- Biography; Missouri -- History -- 19th century; Missouri -- History -- Civil War, 1861-1865; Monks, William, 1830-1913; United States -- History -- Civil War, 1861-1865 -- Personal narr
Those pioneer settlers took a great interest in each other's welfare,
and the different settlements met together from a distance of 15 to
40 miles and adopted rules and customs binding each other to aid and
assist in helping any person who met with any misfortune in the way
of sickness, death or other causes that might occur, and I must say
that there was more charity and real religion practiced among those
pioneer settlers, although many of them were looked upon as being
crude and unlettered. There was a great deal of sickness along the
streams, especially chills and fever. Immigrants came in, generally
in sufficient numbers to form a settlement; and I have known them,
very often, after they had located and opened out 10 to 15 acres and
put it in cultivation and broke the ground and planted their corn, for
the whole family to be taken down at one time with chills and fever,
not able even to help each other or administer to their wants. As soon
as the information reached the other settlements for a distance of 15
miles or more, the different settlements would set a day to meet at the
place with their horses, plows, hoes, wagons, etc.; also provisions,
such as bread-stuff and salt. On meeting, they would ascertain the
condition of the family or families and learn what they needed in the
way of provision, medicine, nursing, etc.; they would then and there
agree that the different settlements should divide up the time, set
the day for each one to furnish waiters to wait upon them in their
sickness, such medicine as they needed, provisions and everything that
was necessary to render comfort, and in the morning before breakfast
they would go out and kill a deer and as many turkeys as they needed,
dress them, prepare them for the cook, who had been brought with them,
go into the field after breakfast, plow and hoe the corn, clean out
the garden, leave the families in charge of nurses and return again
to their respective settlements. Those families, as soon as they were
well, not being acquainted with the customs and rules, would meet them
and inquire as to what amount they owed them for what they had done for
them during their sickness. They would be readily informed, "_Nothing._
You are not acquainted with our rules and customs. Now, we have
obligated and pledged ourselves together not to let any sick or other
disabled person suffer for the want of necessary attention, and the
only thing we require of you is, if any other person should move into
the country and locate, and should be taken down and confined through
sickness or any other cause, that you help in furnishing such aid and
necessaries as they may need until they are able to again take care of
themselves." Now, I have just remarked that there was more real charity
and religion practiced among pioneers than there is in the present
day. The people then all appeared to be interested in bettering the
condition of society.
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