The customs and habits were entirely different from those existing now; the wearing apparel was entirely home-made; they would raise their cotton, pick it out with their fingers or a hand gin, women would spin their warp, spin their filling, get their different colors from different barks for men's wear; the women used indigo and copperas for the main colors in manufacturing the cloth for dresses, wound their stripes on a stick and then wove it into cloth; you could scarcely visit a house but what you would see a loom, big spinning-wheel and little wheel; sometimes you would see three or four wheels at one house. They made both their every day and Sunday wear; the women appeared to take great pride in seeing who could weave the nicest piece of cloth, make it into a dress, make cloth and make it into what was known as Virginia bonnets, and the men tanned their own leather, made shoes for the whole family. When the women were dressed completely in their homespun they appeared to enjoy themselves, in church, in company or any other gathering, and felt just as independent and proud as the king upon his throne; they appeared to meet each other and greet each other and all appeared to realize the fact that they were human and they had but one superior and that was God. The women spun the warp, spun the wool, wove it into cloth, procured the different barks from the woods and dyed it, the general color being brown, made it with their own hands into coats, pants, undershirts; made overshirts out of homespun cotton and the whole suit was home-made, and very often a cap, made either of the raccoon or a fox, was worn on the head. When men met each other at any public gathering they appeared to be proud of meeting each other; appeared to realize the fact that they were all American citizens and human, bound together by the ties of love and affection, and the highest ambition appeared to be to make each other happy and help one another in time of need. I don't believe there was as much dissipation by partaking of intoxicants, or other wickedness, as exists to-day among the same number of persons. It is true that then any man who was able to purchase a little still and had a spring could erect his own still house and make his own whiskey without paying any tax or duty upon the same, and anyone of his neighbors who wanted a gallon of whiskey could carry a bushel of corn to the still-house and get a gallon of whiskey in exchange for it. And if men became drunk on the whiskey it did not appear to make them wild and crazy as the whiskey of to-day does.