A History of Southern Utah and Its National Parks (Revised) — John Shaqi
A History of Southern Utah and Its National Parks (Revised)Woodbury, Angus M. (Angus Munn)
History
A History of Southern Utah and Its National Parks (Revised)
Woodbury, Angus M. (Angus Munn)
National parks and reserves -- Utah -- History; Utah -- History
The missionaries continued their work with the Indians and gained some
ascendency over them. This served a useful purpose during the next few
years in deterring or preventing Indian thievery and attacks on
travelers on the Mormon trail along the upper part of the Santa Clara.
Jules Remy, about to leave the Santa Clara on his way to the Pacific
coast (November 10, 1855) says: “There was a log hut there made by the
Mormon missionaries, who occasionally come to this place to teach the
natives farming.” Here a band of Indians crowded around Remy’s camp,
causing some alarm. Thinking to impress the Indians, Remy’s party
indulged in a little target practice and revealed some expert
markmanship. The Indians, not to be outdone, gathered in a line to shoot
at a target about a hundred yards distant. At a signal from the chief,
the arrows were released in unison and flew to the mark. Remy noticed
that even the youngsters were able to hit small birds flying close at
hand. The Indians were not intent on injury, but merely on theft, and
hoped by their numbers to distract the attention of the whites while
they pilfered the camp. The Frenchman, however, proved a match for
them.[41]
Another cotton crop matured in 1856. During that year there were further
accessions to the missionary colony and a rock fort was built. Though
the Indians as a whole were friendly enough, there was always danger
lurking and the fort was at least a symbol of safety.
In the spring of 1857, twenty-eight families (160 persons), mostly
converts from the South and experienced cotton farmers, were called to
go to the Virgin River to undertake cotton culture on a larger scale.
They were enthused with the prospect of a warm climate where cotton
could be grown and fondly referred to the Virgin Valley as “Utah’s
Dixie.” They arrived May 5, 1857, at the present site of Washington and
immediately set to work diverting water for irrigation, clearing land,
plowing and planting. Hopes of good crops were doomed, however, for the
cotton was almost a complete failure. Some became discouraged with the
location and scattered, a few families locating at Tonaquint on the
Santa Clara just above its junction with the Virgin.[42]
This failure did not kill the idea of raising cotton in Dixie, but
further experiments were necessary before the industry could properly
expand. In January, 1857, a small company had been fitted out in Salt
Lake City under Joseph Home to establish an experimental cotton farm on
the Virgin River. They arrived in early February and located on the
Virgin just below its junction with the Santa Clara. Dams and ditches
were constructed and land cleared and planted by May 6. The crop was
harvested and hauled back to Salt Lake City. The total cost of raising
this first crop, including all expenses of the trip to and from Salt
Lake City, was $3.40 per pound. A similar experiment the next season
reduced the price per pound to $1.90.[43]
Public-domain text, read in full here on John Shaqi.
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