Nevertheless, in a friendly mood Kai-ne-sava might be extremely helpful. He could soothe the deer so they were not frightened and lure them where they were easily found. Then the Indians could shoot their arrows with assurance of killing. Such good fortune the Indians did not forget. A bounteous kill they were willing to share with Kai-ne-sava. To show their appreciation, little pieces of meat were laid out here and there for him. When they returned, the meat was always gone, hence Kai-ne-sava must have taken it. Although Kai-ne-sava was fond of playing pranks, he was often kind and pleasant. This is in marked contrast with another supernatural being who was always at cross purposes and who caused the Indians no end of trouble. This was Wai-no-pits, who lurked in gloomy shadows and was always intent on evil. It was sometimes hard to distinguish between the pranks of Kai-ne-sava and the evil doings of Wai-no-pits. There seems to have been some confusion in the minds of the Indians. The one was to be propitiated, the other avoided. Wai-no-pits might visit a camp and bring sickness to it. He might cause an accident or waylay the Indians with all sorts of dire calamities. Wherever his presence was suspected it was best to run away. The Wolf-god (Shin-na′-wav), on the other hand, was the friendly one. There was no fear of him, but he was more distant and less distinctly defined. There were legends connecting him with the past history of the Paiute Indians and his influence was more or less mysterious. While his friendly acts were to be appreciated it was not always possible to distinguish his manifestations from those of Kai-ne-sava. These supernatural beings, apparently, were not familiar spirits. Never were they directly encountered. Their manifestations were veiled and it was only by signs and implications that they could be interpreted. Anything not clearly comprehended was likely to be interpreted by the Indian as a manifestation of the preternatural. Zion Canyon was full of mystery; it was a place where anything might happen, especially in the shadows and darkness. The fear of Wai-no-pits or of Kai-ne-sava in his austere moods more than offset the assurance of Shin-na-wav or of Kai-ne-sava propitiated. Small wonder the superstitious Indian tried to avoid Zion Canyon, especially when night had fallen in its awesome depths.