A History of Spain: founded on the Historia de España y de la civilización española of Rafael AltamiraChapman, Charles E. (Charles Edward)
History
A History of Spain: founded on the Historia de España y de la civilización española of Rafael Altamira
Chapman, Charles E. (Charles Edward)
Spain -- Civilization; Spain -- History
For a long time the Visigoths and the Hispano-Romans had different laws
governing their personal relations, although in political matters the
same law applied to both. In the case of litigation between Visigoths
and Hispano-Romans the law of the former applied, with modifications
which approximated it somewhat to the principles of the Roman law. In
the eyes of the law these differences disappeared after the legislation
of Chindaswinth and Recceswinth, but many of them in fact remained as a
result of the force of custom and the weakness of the central authority.
In general administration the Visigoths followed the Roman model from
the first. The land was divided into provinces ruled by officials called
dukes, while the cities were governed by counts.[15] Each had much the
same authority under the king as the kings had over the land. The Roman
provincial and municipal councils were retained, and their position
bettered, since they were not made responsible for the taxes as in the
last days of the empire. Complex as was this system and admirable as it
was in theory there was little real security for justice, for in the
general disorder of the times the will of the more powerful was the
usual law. Taxes were less in amount than in the days of the empire, but
only the Hispano-Romans were subject to them.
[Sidenote: The church in Visigothic times.]
The church became very influential after the time of Reccared, but lost
in independence, since the kings not only appointed the higher church
officers, but also intervened in matters of ecclesiastical
administration, though rarely in those of doctrine. Churchmen had
certain privileges, though fewer than in the last century of Roman rule
and much fewer than they were to acquire at a later time. Their
intervention in political affairs was very great, however, due not only
to their influence with the masses, but even more to their prestige as
the most learned men of the time. Monasteries increased greatly in
number; at this time they were subject to the secular arm of the clergy,
for the bishops gave them their rule and appointed their abbots.
Religious ceremonies were celebrated by what was called the Gothic rite,
and not after the fashion of Rome, although the pope was recognized as
head of the church. As regards heresies the church had to oppose the
powerful Arian sect throughout the period and to uproot the remnants of
indigenous and pagan faiths.
[Sidenote: Economic backwardness.]
An agricultural and military people like the Visigoths, in an age of
war, could not be expected to do much to develop industry and commerce.
Such as there was of both was carried on by some Hispano-Romans and by
Greeks and Jews. Spain dropped far behind in economic wealth in this
era. Roman methods were used, however, even in the agriculture of the
Visigoths.
[Sidenote: Intellectual decline.]
[Sidenote: Saint Isidore.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account