Licinianus follows, the Bishop of Cartagena and the correspondent of St. Gregory the Great. A prouder and more illustrious figure is that of St. Isidore of Seville—"_beatus et lumen noster Isidorus_." Originality is not Isidore's distinction, and the Latin verses which pass under his name are of doubtful authenticity. But his encyclopædic learning is amazing, and gives him place beside Cassiodorus, Boëtius, and Martianus Capella, among the greatest teachers of the West. St. Braulius, Bishop of Zaragoza, lives as the editor of his master Isidore's posthumous writings, and as the author of a hymn to that national saint, Millán. Nor should we omit the names of St. Eugenius, a realist versifier of the day, and of St. Valerius, who had all the poetic gifts save the accomplishment of verse. Naturalised foreigners, like the Hungarian St. Martin of Dumi, Archbishop of Braga, lent lustre to Spain at home. Spaniards, like Claude, Bishop of Turin and like Prudentius Galindus, Bishop of Troyes, carried the national fame abroad: the first in writings which prove the permanence of Seneca's tradition, the second in polemics against the pantheists. More rarely dowered was Theodolphus, the Spanish Bishop of Orleans, distinguished at Charlemagne's court as a man of letters and a poet; nor is it likely that Theodolphus' name can ever be forgotten, for his exultant hymn, _Gloria, laus, et honor_, is sung the world over on Palm Sunday. And scarcely less notable are the composers of the noble Latin-Gothic hymnal, the makers of the _Breviarum Gothicum_ of Lorenzana and of Arévalo's _Hymnodia Hispanica_.