A History of Spanish LiteratureFitzmaurice-Kelly, James
History
A History of Spanish Literature
Fitzmaurice-Kelly, James
Spanish literature -- History and criticism
When the empire fell, Spain became the easy prey of northern
barbarians, who held the country by the sword, and intermarried but
little with its people. To the Goths Spain owes nothing but eclipse
and ruin. No books, no inscriptions of Gothic origin survive; the
Gongoristic letters ascribed to King Sisebut are not his work, and
it is doubtful if the Goths bequeathed more than a few words to the
Spanish vocabulary. The defeat of Roderic by Tarik and Mūsa laid Spain
open to the Arab rush. National sentiment was unborn. Witiza and
Roderic were regarded by Spaniards as men in Italy and Africa regarded
Totila and Galimar. The clergy were alienated from their Gothic rulers.
Gothic favourites were appointed to non-existent dioceses carrying huge
revenues; a single Goth held two sees simultaneously; and, by way of
balance, Toledo was misgoverned by two rival Gothic bishops. Harassed
by a severe penal code, the Jew hailed the invading Arabs as a kindred,
oriental, circumcised race; and, with the heathen slaves, they went
over to the conquerors. So obscure is the history of the ensuing years
that it has been said that the one thing certain is Roderic's name.
Not less certain is it that, within a brief space, almost the entire
peninsula was subdued. The more warlike Spaniards,
"_Patient of toil, serene among alarms,
Inflexible in faith, invincible in arms,_"
foregathered with Pelayo by the Cave of Covadonga, near Oviedo, among
the Pyrenean chines, which they held against the forces of the Berber
Alkamah and the renegade Archbishop, Don Opas. "Confident in the
strength of their mountains," says Gibbon, these highlanders "were the
last who submitted to the arms of Rome, and the first who threw off
the yoke of the Arabs." While on the Asturian hillsides the spirit of
Spanish nationality was thus nurtured amid convulsions, the less hardy
inhabitants of the south accepted their defeat. The few who embraced
Islamism were despised as Muladíes; the many, adopting all save the
religion of their masters, were called Muzárabes, just as, during the
march of the reconquest, Moors similarly placed in Christian provinces
were dubbed Mudéjares.
Public-domain text, read in full here on John Shaqi.
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