A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
But it is too easy to construct a man out of his work. It is more
interesting to compare the man of this world with the man he would
have liked to be, and the man he chose to express. Gautier was not
pure dreamer. Though the world of his art was as far from the world of
Paris, as the world of Mr. Yeats from the world of London or Dublin,
he was not a seer, or a poet between whom and reality hung a veil of
dreams. He was a solid man, one of whose proudest memories was a blow
that registered five hundred and thirty-two pounds on an automatic
instrument, the result of daily washing down five pounds of gory
mutton with three bottles of red Bordeaux. He was a Porthos, and the
Gautier of his stories, that gorgeous barbaric figure, was his boast,
cherished as Porthos cherished his dignity. The traits he loved in
himself were those that gave colour to his fiction. His olive skin, his
strength, his vitality, his scorn of the religion of sacrifice--these
were the details he caressed. He was never tired of insisting on
everything that helped in this Oriental and Antique projection of
himself. His hero in _Mademoiselle de Maupin_ exclaims: 'I am a man of
the Homeric times; the world where I live does not belong to me, and
I do not understand the society about me. Christ has not yet come for
me; I am as pagan as Alcibiades and Phidias.... I find the earth as
beautiful as heaven, and I think that perfection of form is virtue.
I love a statue better than a phantom, and full noon better than
twilight. Three things please me: gold, marble and purple, splendour,
solidity, colour.' When a reviewer described him as a being, 'fat,
jovial, and sanguinary,' he quotes the description with gratitude, and
explains gleefully that it refers to his taste for bull-fights. He
begins a book: 'People have often caricatured us, dressed like a Turk,
cross-legged on cushions.... The caricature is only an exaggeration
of the truth.' That was how he liked to think of himself, and how he
would like to be imagined. It is interesting to know that he was a
kindly bear of a man, who was always called by his Christian name, and
delighted in astonishing his friends with outbursts of genius served up
in a joyous obscenity.
Public-domain text, read in full here on John Shaqi.
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