A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
He was not a man of wealth as his work suggests; but an extremely
industrious journalist. Like Balzac, he was proud of his prodigious
activity. He confesses that he wrote about three hundred volumes: but
that is the estimate of Porthos; his biographer puts the number at
sixty. From his twenty-fifth year he was an artist on a treadmill, and
only at every hundredth, or two hundredth, or three hundredth turn of
the wheel could he escape for a little and try to satisfy himself. That
is why his poems and shorter stories are the most perfect specimens of
his later work. He needed things that could be roughed out in a sitting
and carried about without risk until the time when he could work on
them again. He was able to hurry out of sight his dozen sheets for the
_Presse_ or the _Figaro_, sit down on his cushions, let his fingers run
through the long hair of a Persian cat, and turn over again and again
one of the minute Enamels or Cameos of his poetry. In so small a space
he could afford to be fastidious. He could take up the little thing
a week later, and a month after that, and file and polish it to his
content. It was the same with the stories. The story-telling Gautier
was a Gautier on holiday.
He was a complete man, and could, in active life, have twisted the
present if he had chosen. But he did not choose. As for politics,
'what does it matter whether one is ruled by a sabre, a sprinkler of
holy-water, or an umbrella?' He has been censured for this, but the
censure means no more than to say he was a perfect artist unfortunately
not interested in local government. One does not ask a shoemaker if his
soles and uppers are Socialist or only gentle Liberal. As for his own
life, he worked hard, brought up his children, but found his emotions
too intricate to please him. He had to separate them, and translate
them into terms of another time and place. Modernity rattled past him,
like the chariots of the king past the potter, who would not look up
from his wheel lest an ugly curve should throw awry the vessel he was
shaping. Gautier did his duty by this world and left it, discovering
for others what Baudelaire called 'the consolation of the arts,' and
finding peace himself in the less encumbered simplicity of his Ancient
and Oriental Arcadia.
[The flowers of the white narcissus.]
Public-domain text, read in full here on John Shaqi.
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