A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
but he was a man of the true 'Merry England,' when oxen were roasted
whole on feast-days, and pigs ran in the London streets. He followed
the Court, but he knew the populace. His father was a vintner in Thames
Street, and in the Cheapside taverns Chaucer found some of the material
that his travels and learning taught him how to use. On St. George's
day 1374 he was granted a pitcher of wine daily for life by his Majesty
Edward the Third. It is probable that he met Petrarch at Padua. These
two facts seem to me to present no very hollow portrait of the man.
[Portraiture.]
He brought into the art of story-telling a new clearness of sight in
looking at other people and at the manners of the time. The romances
had not represented contemporary life, but rather contemporary ideals.
No one can pretend to find in Lancelot, in Roland, in Isoud of the
White Hands, character-sketch or portrait. Lancelot is the perfect
knight, Roland the perfect warrior, Isoud the beautiful woman. They
were not a knight, a warrior, a woman. Those who heard the tales used
the names as servant-girls use names in modern novels of plot, as pegs
on which to hang their own emotions and their own ambitions. The lady
who listened with her chin upon her hands as the _trouveurs_ chanted
before her, took herself the part of Isoud, and gave her lover or the
lover for whom she hoped the attributes of Tristram. The jack-squire
listening near the foot of the table himself felt Roland's steed
between his legs. These names of romance were qualities not people. The
Wife of Bath is a very different matter.
'In al the parisshe wyf ne was ther noon
That to th' offering bifore hir sholde goon;
And if ther dide, certeyn, so wrooth was she,
That she was out of alle charitee.
Hir coverchiefs ful fyne were of ground;
I dorste swere they weyeden ten pound
That on a Sonday were upon hir heed.
Hir hosen weren of fyn scarlet reed,
Ful streite y-teyd, and shoos ful moiste and newe.
Bold was hir face, and fair, and reed of hewe.
She was a worthy womman al hir lyve,
Housbondes at chirche-dore she hadde fyve,
Withouten other companye in youthe;
But therof nedeth nat to speke as nouthe.
And thryes hadde she been at Jerusalem;
She hadde passed many a straunge streem;
At Rome she hadde been, and at Boloigne,
In Galice at seint Jame, and at Coloigne.
She coude much of wandring by the weye;
Gat-tothed was she, soothly for to seye.
Upon an amblere esily she sat,
Y-wimpled wel, and on hir heed an hat
As brood as is a bokeler or a targe;
A foot-mantel aboute hir hipes large,
And on hir feet a paire of spores sharpe.
In felawschip wel coude she laughe and carpe.
Of remedyes of love she knew perchaunce,
For she coude of that art the olde daunce.'
Public-domain text, read in full here on John Shaqi.
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