A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
Gil Blas is a Frenchman in a Spanish cloak, Le Sage, as he imagined
himself under the tattered mantle of Lazarillo. His disguise left him
doubly licensed for the criticism of contemporary France. He was of
low estate, so that he could see things from below, upside down, and
comment upon them. His circumstances were Spanish, so that he could
observe French things, call them by Spanish names, and laugh at them
without being inexcusably impertinent. He had also a very excellent
technique. Le Sage had read La Bruyère and La Bruyère's translation of
Theophrastus, and was the better able to allow his hero to take the
hint from Lazarillo, and use his autobiography as an outlet for his
social satire. Everything that Lazarillo had done, Gil Blas did in a
larger and more skilful fashion. The book summed up the rogue novels in
itself, and in its own right brought their influence to bear on English
narrative. Smollett translated it, and it shares with _Don Quixote_ the
parentage of the masculine novel.
THE ELIZABETHANS
THE ELIZABETHANS
[The new conditions of professional story-telling.]
PROFESSIONAL story-tellers before the sixteenth century seem very far
removed from the novelists of our circulating libraries. Theirs was
a simpler patronage; they had but to please one rich man, and they
could live. The invention of printing made them leap suddenly into the
conditions of modernity. It changed the audience of the castle hall
into the audience of the world, and patrons into the public. A man told
his stories in his own room. He was not sure of a single listener; he
might have ten thousand without raising his voice or pressing harder
with his pen. Poets might write for their friends or the Court; but
Elizabethan story-tellers were already able to exist by writing for
the booksellers. Middlemen were between their audience and themselves.
They had no chance of excusing the defects of their wares by charm
of voice or charm of personality, unless they could get that charm
on paper. The characteristics of modern story-telling were rapidly
appearing; already, as in the case of _Euphues_, a single book might
set the fashion for a thousand; already the novelist felt his audience
through his sales. Men like Greene, swift 'yarkers up' of pamphlets,
had to write what the Elizabethan public wanted--with the result that
there is very little purely English story-telling of the period. The
Elizabethans wanted silks and gold from overseas. They fell in love
with what was new and strange. They were hungry for all countries but
their own, and for all times but those in which they lived. There never
were such thieves. They stole from Spain, from France, from Italy, from
Portugal, and, curiously mixing impudence and awe, copied crudely and
continually from a newly discovered antiquity.
[Elizabethan borrowings.]
Public-domain text, read in full here on John Shaqi.
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