A History of Story-telling: Studies in the development of narrativeRansome, Arthur
History
A History of Story-telling: Studies in the development of narrative
Ransome, Arthur
Fiction -- History and criticism; Narration (Rhetoric); Storytelling -- History
THE Pastoral, whose influence touches even the Elizabethan novels not
professedly Arcadian, had been fished up from sunken antiquity by the
early scholars of the Renaissance. They were fascinated by the serene
country pieces of Virgil, and the leafy embroideries of Theocritus, and
were, of course, too newly learned, too eager for the name of learning,
to be able to apply the old form to their own material. Instead, they
did their best to write not only in a classical manner, but also of a
classical country. They used Greek names, Latin names, any but homespun
names of their own times. It was not on purpose that Arcadia was set by
them in the Golden Age; they had aimed at a century more prosaic. The
best time of all the world had a date for them, and they did their best
to live up to its particular antiquity. But in using conventions so
different from real life, in a time of hurry and stress, it was natural
that they should be led into daydreams of a greater simplicity than
their own elaborate existence. It was natural, too, that by refining
character, tempering the wind, and keeping the year at its sweetest
season, they should end in the making of books that were beyond all
measure artificial. From the time of Boccaccio to the time of Cervantes
these books had multiplied, and become more and more like arrangements
of marionettes in landscapes dotted with Noah's Ark trees, until,
when the curate in Don Quixote's library defends them to the niece
and calls them 'ingenious books that can do nobody any prejudice,'
the niece hurriedly replies, 'Oh! good sir, burn them with the rest I
beseech you; for should my uncle get cured of his knight-errant frenzy,
and betake himself to the reading of these books, we should have him
turn shepherd, and so wander through the woods and fields; nay, and
what would be worse yet, turn poet, which they say is a catching and
incurable disease.'
[Shepherds' plaints.]
The niece was right, for when shepherds love sweet shepherdesses, it
seems that for the benefit of a Renaissance public they must pour their
sorrows out in verse, as elegant and classical as may be. No sooner
does one shepherd begin his song than another joins him and another,
until there is a chorus of complaining lovers; the infection is so
virulent that it leaps from man to man, and if a shepherd-boy breathe a
poem to his lass, it is great odds that she will cap it with another,
and then they will keep it up between them like a shuttlecock. The
disease is so strong indeed that if poor Corydon has no one to cross
Muses with, it forces Echo herself to answer him in rhyme:--
Public-domain text, read in full here on John Shaqi.
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