So far for the commercial and political influence that helped to mould our military system; there remains yet another great moral force to be reckoned with. Chivalry, which had been growing slowly in England since the Third Crusade, burst in the fourteenth century into late but magnificent blossom. The nation woke to the beauty of a service which gave dignity to man's fighting instincts, which taught that it was not enough for him to be without fear if he were not also without reproach, and that though the government of the world must always rest upon force, yet mercy and justice may go hand in hand with it. The girding on of the sword was no longer a social but a religious act; it marked not merely the young man's entrance into public life, but his ordination to a great and noble function. Concurrently there had arisen a sense of the charm of glory and adventure. Hitherto the English knights had gained no repute in Europe. Hatred and jealousy had held the Saxon aloof from his Norman master; now there was no more Saxon and Norman, but the English, united and strong, a fighting people that thirsted for military fame. Let us now briefly consider the composition and organisation of the armies that were to work such havoc in France. The cavalry was drawn for the most part from the wealthier classes, though, as has been seen, there was one division of the freemen under the statute of Winchester which was called upon to do mounted service. The more important branch, the men-at-arms, was composed of two elements, knights and squires. From the first institution of the feudal system, the number of men required from the greater vassals had forced them to equip their sons and serving-men, who after many changes were finally in the thirteenth century merged together under the generic name of _servientes_, a term which was soon corrupted into its present form of sergeants. In the year 1294 these _servientes_ were dignified by the higher title of _servientes equites_, mounted sergeants, which was six years later abandoned for the familiar name of squires. These squires must not, however, be confounded with a different class of the same appellation, namely, the apprentices who were the personal attendants of the knights. The squire of which I now speak was rather a knight of inferior order corresponding to the _bachelier_ (_bas chevalier_) of France. The word knight itself gives us a hint of this inferiority, being the same as the German _knecht_, whereas _ritter_ is the German term that expresses what is generally understood as a knight in English. The inner history of chivalry is the story of the struggle of the sergeants to rise to an equality with the knights of the first order, and in the fourteenth century they were not far from their goal. Even now they were considered the backbone of the English army, and were equipped in all points like the class above them.